Mark 5:1

Healing of a Demoniac

5:1 So ¹  they came to the other side of the lake, to the region of the Gerasenes. ² 

Mark 8:13

8:13 Then ³  he left them, got back into the boat, and went to the other side.

Mark 10:41

10:41 Now ⁴  when the other ten ⁵  heard this, ⁶  they became angry with James and John.

Mark 12:31

12:31 The second is: ‘Love your neighbor as yourself.’ ⁷  There is no other commandment greater than these.”

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¹ tn Grk “And.” Here καί (kai) has been translated as “so” to indicate a summary and transition in the narrative.

² tc The textual tradition here is quite complicated. Most later mss (A C ˹³ Ï sy^p,h) read “Gadarenes,” which is the better reading in Matt 8:28. Other mss (א² L Δ Θ Ë¹ 28 33 565 579 700 892 1241 1424 al sy^s bo) have “Gergesenes.” Others (א* B D latt sa) have “Gerasenes,” which is the reading followed in the translation here and in Luke 8:26. The difference between Matthew and Mark (which is parallel to Luke) may well have to do with uses of variant regional terms.

sn The region of the Gerasenes would be in Gentile territory on the (south)eastern side of the Sea of Galilee across from Galilee. Matthew 8:28 records this miracle as occurring “in the region of the Gadarenes.” “Irrespective of how one settles this issue, for the [second and] Third Evangelist the chief concern is that Jesus has crossed over into Gentile territory, ‘opposite Galilee’” (J. B. Green, Luke [NICNT], 337). The region of Gadara extended to the Sea of Galilee and included the town of Sennabris on the southern shore – the town that the herdsmen most likely entered after the drowning of the pigs.

³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

⁴ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

⁵ tn Grk “the ten.”

⁶ tn The word “this” is not in the Greek text, but is supplied. Direct objects were often omitted in Greek when clear from the context.

⁷ sn A quotation from Lev 19:18.