Mark 3:32

3:32 A crowd was sitting around him and they said to him, “Look, your mother and your brothers ¹  are outside looking for you.”

Mark 3:34

3:34 And looking at those who were sitting around him in a circle, he said, “Here ²  are my mother and my brothers!

Mark 13:3

Signs of the End of the Age

13:3 So ³  while he was sitting on the Mount of Olives opposite the temple, Peter, James, John, ⁴  and Andrew asked him privately,

Mark 14:54

14:54 And Peter had followed him from a distance, up to the high priest’s courtyard. He ⁵  was sitting with the guards ⁶  and warming himself by the fire.

Mark 14:62

14:62 “I am,” said Jesus, “and you will see the Son of Man sitting at the right hand ⁷  of the Power ⁸  and coming with the clouds of heaven.” ⁹ 

Mark 16:5

16:5 Then ¹⁰  as they went into the tomb, they saw a young man dressed in a white robe ¹¹  sitting on the right side; and they were alarmed.

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¹ tc ‡ Many mss read “and your sisters” here after “your brothers” (A D Γ 700 pm it). However, the pedigree of several of the mss which lack this phrase is considerable (א B C K L W Δ Θ Ë^1,13 28 33 565 892 1241 1424 2542 pm lat sy). It seems likely that this phrase was added by an early Western scribe to harmonize this statement with Jesus’ response in v. 35. NA²⁷ has the words in brackets, indicating some doubt as to their authenticity.

² tn Grk “Behold my mother and my brothers.”

³ tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

⁴ tn Grk “and James and John,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

⁵ tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

⁶ sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus.

⁷ sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true.

⁸ sn The expression the right hand of the Power is a circumlocution for referring to God. Such indirect references to God were common in 1st century Judaism out of reverence for the divine name.

⁹ sn An allusion to Dan 7:13.

¹⁰ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

¹¹ sn Mark does not explicitly identify the young man dressed in a white robe as an angel (though the white robe suggests this), but Matthew does (Matt 28:2).