Mark 3:3

3:3 So he said to the man who had the withered hand, “Stand up among all these people.”¹

Mark 3:7

Crowds by the Sea

3:7 Then² Jesus went away with his disciples to the sea, and a great multitude from Galilee followed him.³ And from Judea,

Mark 4:40

4:40 And he said to them, “Why are you cowardly? Do you still not have faith?”

Mark 5:16

5:16 Those who had seen what had happened to the demon-possessed man reported it, and they also told about the pigs.

Mark 5:24

5:24 Jesus⁴ went with him, and a large crowd followed and pressed around him.

Mark 6:55

6:55 They ran through that whole region and began to bring the sick on mats to wherever he was rumored to be.⁵

Mark 7:17

7:17 Now⁶ when Jesus⁷ had left the crowd and entered the house, his disciples asked him about the parable.

Mark 8:32

8:32 He spoke openly about this. So⁸ Peter took him aside and began to rebuke him.

Mark 8:36

8:36 For what benefit is it for a person⁹ to gain the whole world, yet¹⁰ forfeit his life?

Mark 9:8

9:8 Suddenly when they looked around, they saw no one with them any more except Jesus.

Mark 9:30

Second Prediction of Jesus’ Death and Resurrection

9:30 They went out from there and passed through Galilee. But¹¹ Jesus¹² did not want anyone to know,

Mark 10:26

10:26 They were even more astonished and said¹³ to one another, “Then¹⁴ who can be saved?”¹⁵

Mark 12:25

12:25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels¹⁶ in heaven.

Mark 12:40

12:40 They¹⁷ devour widows’ property,¹⁸ and as a show make long prayers. These men will receive a more severe punishment.”

Mark 14:66

Peter’s Denials

14:66 Now¹⁹ while Peter was below in the courtyard, one of the high priest’s slave girls²⁰ came by.

Mark 15:33

Jesus’ Death

15:33 Now²¹ when it was noon,²² darkness came over the whole land²³ until three in the afternoon.²⁴

Mark 15:42

Jesus’ Burial

15:42 Now²⁵ when evening had already come, since it was the day of preparation (that is, the day before the Sabbath),²⁶

¹tn Grk “Stand up in the middle.”

sn Most likely synagogues were arranged with benches along the walls and open space in the center for seating on the floor.

²tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

³tn The word “him” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context.

⁴tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.

⁵tn Grk “wherever they heard he was.”

⁶tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

⁷tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

⁸tn Here καί (kai) has been translated as “So” to indicate Peter’s rebuke is in response to Jesus’ teaching about the suffering of the Son of Man.

⁹tn Grk “a man,” but ἄνθρωπος (anqrwpo") is used in a generic sense here to refer to both men and women.

¹⁰tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

¹¹tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

¹²tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

¹³tn Grk “But they were even more astonished, saying.” The participle λέγονες (legontes) has been translated here as a finite verb to emphasize the sequence of events: The disciples were astonished, then they spoke.

¹⁴tn Here καί (kai) has been translated as “then” to indicate the implied sequence of thought.

¹⁵sn The assumption is that the rich are blessed, so if they risk exclusion, who is left to be saved?

¹⁶sn Angels do not die, nor do they eat according to Jewish tradition (1 En. 15:6; 51:4; Wis 5:5; 2 Bar. 51:10; 1QH 3.21-23).

¹⁷tn Grk “who,” continuing the sentence begun in v. 38.

¹⁸tn Grk “houses,” “households”; however, the term can have the force of “property” or “possessions” as well (O. Michel, TDNT 5:131; BDAG 695 s.v. οἶκια 1.a).

¹⁹tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

²⁰tn The Greek term here is παιδίσκη (paidiskh), referring to a slave girl or slave woman.

²¹tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

²²tn Grk “When the sixth hour had come.”

²³sn This imagery has parallels to the Day of the Lord: Joel 2:10; Amos 8:9; Zeph 1:15.

²⁴tn Grk “until the ninth hour.”

²⁵tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic and introduction of a new character.

²⁶sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath.