Mark 1:45

1:45 But as the man ¹  went out he began to announce it publicly and spread the story widely, so that Jesus ²  was no longer able to enter any town openly but stayed outside in remote places. Still ³  they kept coming ⁴  to him from everywhere.

Mark 10:32

Third Prediction of Jesus’ Death and Resurrection

10:32 They were on the way, going up to Jerusalem. ⁵  Jesus was going ahead of them, and they were amazed, but those who followed were afraid. He took the twelve aside again and began to tell them what was going to happen to him.

Mark 12:14

12:14 When they came they said to him, “Teacher, we know that you are truthful and do not court anyone’s favor, because you show no partiality ⁶  but teach the way of God in accordance with the truth. ⁷  Is it right ⁸  to pay taxes ⁹  to Caesar ¹⁰  or not? Should we pay or shouldn’t we?”

Mark 12:26

12:26 Now as for the dead being raised, ¹¹  have you not read in the book of Moses, in the passage about the bush, ¹²  how God said to him, ‘I am the God of Abraham, the ¹³  God of Isaac, and the God of Jacob’? ¹⁴ 

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¹ tn Grk “he”; the referent (the man who was healed) has been specified in the translation for clarity.

² tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

³ tn Grk “and”; καί (kai) often has a mildly contrastive force, as here.

⁴ tn The imperfect verb has been translated iteratively.

⁵ map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

⁶ tn Grk “and it is not a concern to you about anyone because you do not see the face of men.”

⁷ sn Teach the way of God in accordance with the truth. Very few comments are as deceitful as this one; they did not really believe this at all. The question of the Pharisees and Herodians was specifically designed to trap Jesus.

⁸ tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3.

⁹ tn According to L&N 57.180 the term κῆνσος (khnso") was borrowed from Latin and referred to a poll tax, a tax paid by each adult male to the Roman government.

sn This question concerning taxes was specifically designed to trap Jesus. If he answered yes, then his opponents could publicly discredit him as a sympathizer with Rome. If he answered no, then they could go to the Roman governor and accuse Jesus of rebellion.

¹⁰ tn Or “the emperor” (“Caesar” is a title for the Roman emperor).

¹¹ tn Grk “Now as for the dead that they are raised.”

¹² sn See Exod 3:6. Jesus used a common form of rabbinic citation here to refer to the passage in question.

¹³ tn Grk “and the,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

¹⁴ sn A quotation from Exod 3:6.