Luke 23:14

23:14 and said to them, “You brought me this man as one who was misleading the people. When I examined him before you, I did not find this man guilty of anything you accused him of doing.

Luke 23:18

23:18 But they all shouted out together, “Take this man away! Release Barabbas for us!”

Luke 23:35

23:35 The people also stood there watching, but the rulers ridiculed him, saying, “He saved others. Let him save himself if he is the Christ of God, his chosen one!”

Luke 23:39

23:39 One of the criminals who was hanging there railed at him, saying, “Aren’t 10  you the Christ? 11  Save yourself and us!”


tn This term also appears in v. 2.

tn Grk “behold, I” A transitional use of ἰδού (idou) has not been translated here.

tn Grk “nothing did I find in this man by way of cause.” The reference to “nothing” is emphatic.

tn Grk “together, saying.” The participle λέγοντες (legontes) is redundant and has not been translated here.

tn Grk “this one.” The reference to Jesus as “this man” is pejorative in this context.

tn A figurative extension of the literal meaning “to turn one’s nose up at someone”; here “ridicule, sneer at, show contempt for” (L&N 33.409).

sn The irony in the statement Let him save himself is that salvation did come, but later, not while on the cross.

tn This is a first class condition in the Greek text.

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

sn See the note on Christ in 2:11.

10 tc Most mss (A C3 W Θ Ψ Ë1,13 33 Ï lat) read εἰ σὺ εἶ (ei su ei, “If you are”) here, while οὐχὶ σὺ εἶ (ouci su ei, “Are you not”) is found in overall better and earlier witnesses (Ì75 א B C* L 070 1241 pc it). The “if” clause reading creates a parallel with the earlier taunts (vv. 35, 37), and thus is most likely a motivated reading.

sn The question in Greek expects a positive reply and is also phrased with irony.

11 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

sn See the note on Christ in 2:11.