Luke 10:32

10:32 So too a Levite, when he came up to¹ the place and saw him,² passed by on the other side.

Luke 11:45

11:45 One of the experts in religious law³ answered him, “Teacher, when you say these things you insult⁴ us too.”

19:9 Then⁵ Jesus said to him, “Today salvation⁶ has come to this household,⁷ because he too is a son of Abraham!⁸

20:11 So⁹ he sent another slave. They beat this one too, treated him outrageously, and sent him away empty-handed.¹⁰

22:59 And after about an hour still another insisted,¹¹ “Certainly this man was with him, because he too is a Galilean.”¹²

¹tn Here κατά (kata) has been translated “up to”; it could also be translated “upon.”

²tn The clause containing the aorist active participle ἐλθών (elqwn) suggests that the Levite came up to the place, took a look, and then moved on.

³sn That is, an expert in the interpretation of the Mosaic law. They worked closely with the Pharisees.

⁵tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative

⁶sn This is one of the few uses of the specific term salvation in Luke (1:69, 71, 77), though the concept runs throughout the Gospel.

⁷sn The household is not a reference to the building, but to the people who lived within it (L&N 10.8).

⁸sn Zacchaeus was personally affirmed by Jesus as a descendant (son) of Abraham and a member of God’s family.

⁹tn Here καί (kai) has been translated as “so” to indicate the implied result of the tenants’ mistreatment of the first slave.

¹⁰sn The slaves being sent empty-handed suggests that the vineyard was not producing any fruit – and thus neither was the nation of Israel.

¹¹tn Grk “insisted, saying.” The participle λέγων (legwn) is redundant in English and has not been translated here.

¹²sn According to Mark 14:70 it was Peter’s accent that gave him away as a Galilean.