Luke 1:33

1:33 He 1  will reign over the house of Jacob 2  forever, and his kingdom will never end.”

Luke 9:2

9:2 and he sent 3  them out to proclaim 4  the kingdom of God 5  and to heal the sick. 6 

Luke 12:31

12:31 Instead, pursue 7  his 8  kingdom, 9  and these things will be given to you as well.

Luke 13:18

On the Kingdom of God

13:18 Thus Jesus 10  asked, 11  “What is the kingdom of God 12  like? 13  To 14  what should I compare it?

Luke 13:20

13:20 Again 15  he said, “To what should I compare the kingdom of God? 16 

Luke 22:29

22:29 Thus 17  I grant 18  to you a kingdom, 19  just as my Father granted to me,

Luke 23:42

23:42 Then 20  he said, “Jesus, remember me 21  when you come in 22  your kingdom.”

1 tn Grk “And he.” Here καί (kai) has not been translated because of differences between Greek and English style. A new sentence is begun here in the translation because of the length of the sentence in Greek.

2 tn Or “over Israel.”

sn The expression house of Jacob refers to Israel. This points to the Messiah’s relationship to the people of Israel.

3 sn “To send out” is often a term of divine commission in Luke: 1:19; 4:18, 43; 7:27; 9:48; 10:1, 16; 11:49; 13:34; 24:49.

4 tn Or “to preach.”

5 sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

6 sn As Jesus’ own ministry (Luke 4:16-44) involved both word (to proclaim) and deed (to heal) so also would that of the disciples.

7 tn Grk “seek,” but in the sense of the previous verses.

8 tc Most mss (Ì45 A D1 Q W Θ 070 Ë1,13 33 Ï lat sy) read τοῦ θεοῦ (tou qeou, “of God”) instead of αὐτοῦ (autou, “his”; found in א B D* L Ψ 579 892 pc co). But such a clarifying reading is suspect. αὐτοῦ is superior on both internal and external grounds. Ì75 includes neither and as such would support the translation above since the article alone can often be translated as a possessive pronoun.

9 sn His (that is, God’s) kingdom is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

10 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

11 tn Grk “said,” but what follows is a question.

12 sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

13 sn What is the kingdom of God like? Unlike Mark 4 or Matt 13, where the kingdom parables tend to be all in one location in the narrative, Luke scatters his examples throughout the Gospel.

14 tn Grk “And to.” Here καί (kai) has not been translated because of differences between Greek and English style.

15 tn Grk “And again.” Here καί (kai) has not been translated because of differences between Greek and English style.

16 sn The kingdom of God is a major theme of Jesus. It is a realm in which Jesus rules and to which those who trust him belong. See Luke 6:20; 11:20; 17:20-21.

17 tn Here καί (kai) has been translated as “thus” to indicate the implied result of the disciples’ perseverance with Jesus.

18 sn With the statement “I grant to you a kingdom” Jesus gave the disciples authority over the kingdom, as God had given him such authority. The present tense looks at authority given presently, though the major manifestation of its presence is yet to come as the next verse shows.

19 tn Or “I give you the right to rule” (cf. CEV). For this translation of διατίθεμαι βασιλείαν (diatiqemai basileian) see L&N 37.105.

20 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

21 sn Jesus, remember me is a statement of faith from the cross, as Jesus saves another even while he himself is dying. This man’s faith had shown itself when he rebuked the other thief. He hoped to be with Jesus sometime in the future in the kingdom.

22 tc ‡ The alternate readings of some mss make the reference to Jesus’ coming clearer. “Into your kingdom” – with εἰς τὴν βασιλείαν (ei" thn basileian), read by Ì75 B L – is a reference to his entering into God’s presence at the right hand. “In your kingdom” – with ἐν τῇ βασιλείᾳ (en th basileia), read by א A C*,2 W Θ Ψ 070 Ë1,13 33 Ï lat sy – looks at his return. It could be argued that the reading with εἰς is more in keeping with Luke’s theology elsewhere, but the contrast with Jesus’ reply, “Today,” slightly favors the reading “in your kingdom.” Codex Bezae (D), in place of this short interchange between the criminal and Jesus, reads “Then he turned to the Lord and said to him, ‘Remember me in the day of your coming.’ Then the Lord said in reply to [him], ‘Take courage; today you will be with me in paradise.’” This reading emphasizes the future aspect of the coming of Christ; it has virtually no support in any other mss.