Leviticus 6:7

6:7 So the priest will make atonement ¹  on his behalf before the Lord and he will be forgiven ²  for whatever he has done to become guilty.” ³ 

Leviticus 11:43

11:43 Do not make yourselves detestable by any of the swarming things. ⁴  You must not defile yourselves by them and become unclean by them,

Leviticus 18:25

18:25 Therefore ⁵  the land has become unclean and I have brought the punishment for its iniquity upon it, ⁶  so that the land has vomited out its inhabitants.

Leviticus 18:27

18:27 for the people who were in the land before you have done all these abominations, ⁷  and the land has become unclean.

Leviticus 19:29

19:29 Do not profane your daughter by making her a prostitute, ⁸  so that the land does not practice prostitution and become full of lewdness. ⁹ 

Leviticus 19:31

19:31 Do not turn to the spirits of the dead and do not seek familiar spirits ¹⁰  to become unclean by them. I am the Lord your God.

Leviticus 22:8

22:8 He must not eat an animal that has died of natural causes ¹¹  or an animal torn by beasts and thus become unclean by it. I am the Lord.

Leviticus 24:7

24:7 You must put pure frankincense ¹²  on each row, ¹³  and it will become a memorial portion ¹⁴  for the bread, a gift ¹⁵  to the Lord.

Leviticus 27:21

27:21 When it reverts ¹⁶  in the jubilee, the field will be holy to the Lord like a permanently dedicated field; ¹⁷  it will become the priest’s property. ¹⁸ 

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¹ sn Regarding “make atonement” see the note on Lev 1:4.

² tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

³ tn Heb “on one from all which he does to become guilty in it”; NAB “whatever guilt he may have incurred.”

⁴ tn Heb “by any of the swarming things that swarm.”

⁵ tn Heb “And.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative or even inferential force here.

⁶ tn Heb “and I have visited its [punishment for] iniquity on it.” See the note on Lev 17:16 above.

⁷ tn Heb “for all these abominations the men of the land who were before you have done.”

⁸ tn Heb “to make her practice harlotry.” Some recent English versions regard this as religious or temple prostitution (cf. TEV, CEV).

⁹ tn Heb “and the land become full of lewdness.” Regarding the term “lewdness,” see the note on Lev 18:17 above.

¹⁰ sn The prohibition here concerns those who would seek special knowledge through the spirits of the dead, whether the dead in general or dead relatives in particular (i.e., familiar spirits; see J. E. Hartley, Leviticus [WBC], 321, and B. A. Levine, Leviticus [JPSTC], 134). Cf. Lev 20:6 below.

¹¹ tn Heb “a carcass,” referring to the carcass of an animal that has died on its own, not the carcass of an animal slaughtered for sacrifice or killed by wild beasts. This has been clarified in the translation by supplying the phrase “of natural causes”; cf. NAB “that has died of itself”; TEV “that has died a natural death.”

¹² tn This is not just any “incense” (קְטֹרֶת, qÿtoret; R. E. Averbeck, NIDOTTE 3:913-16), but specifically “frankincense” (לְבֹנָה, lÿvonah; R. E. Averbeck, NIDOTTE 2:756-57).

¹³ tn Heb “on [עַל, ’al] the row,” probably used distributively, “on each row” (J. E. Hartley, Leviticus [WBC], 395-96). Perhaps the frankincense was placed “with” or “along side of” each row, not actually on the bread itself, and was actually burned as incense to the Lord (cf. NIV “Along [Alongside CEV] each row”; NRSV “with each row”; NLT “near each row”; B. A. Levine, Leviticus [JPSTC], 165). This particular preposition can have such a meaning.

¹⁴ sn The “memorial portion” (אַזְכָרָה, ’azkharah) was normally the part of the grain offering that was burnt on the altar (see Lev 2:2 and the notes there), as opposed to the remainder, which was normally consumed by the priests (Lev 2:3; see the full regulations in Lev 6:14-23 [6:7-16 HT]).

¹⁵ sn See the note on Lev 1:9 regarding the term “gift.”

¹⁶ tn Heb “When it goes out” (cf. Lev 25:25-34).

¹⁷ tn Heb “like the field of the permanent dedication.” The Hebrew word חֵרֶם (kherem) is a much discussed term. In this and the following verses it refers in a general way to the fact that something is permanently devoted to the Lord and therefore cannot be redeemed (cf. v. 20b). See J. A. Naudé, NIDOTTE 2:276-77; N. Lohfink, TDOT 5:180-99, esp. pp. 184, 188, and 198-99; and the numerous explanations in J. E. Hartley, Leviticus (WBC), 483-85.

¹⁸ tn Heb “to the priest it shall be his property.”