Leviticus 5:6

5:6 and he must bring his penalty for guilt to the Lord for his sin that he has committed, a female from the flock, whether a female sheep or a female goat, for a sin offering. So the priest will make atonement on his behalf for his sin.

Leviticus 16:15

16:15 “He must then slaughter the sin offering goat which is for the people. He is to bring its blood inside the veil-canopy, and he is to do with its blood just as he did to the blood of the bull: He is to sprinkle it on the atonement plate and in front of the atonement plate.

Leviticus 16:18

16:18 “Then he is to go out to the altar which is before the Lord and make atonement for it. He is to take some of the blood of the bull and some of the blood of the goat, and put it all around on the horns of the altar.

Leviticus 16:27

16:27 The bull of the sin offering and the goat of the sin offering, whose blood was brought to make atonement in the holy place, must be brought outside the camp and their hide, their flesh, and their dung must be burned up,

tn In this context the word for “guilt” (אָשָׁם, ’asham) refers to the “penalty” for incurring guilt, the so-called consequential אָשָׁם (J. Milgrom, Leviticus [AB], 1:303; cf. the note on Lev 5:1).

sn The focus of sin offering “atonement” was purging impurities from the tabernacle (see the note on Lev 1:4).

tn See the note on 4:26 regarding the use of מִן (min).

tn Heb “and he shall bring its blood into from house to the veil-canopy.”

tn Heb “And.” The Hebrew conjunction ו (vav, “and”) indicates the sequence of events here.

tn Heb “And he shall take.”

tn Heb “he shall bring into from outside to the camp.”

tn Heb “they shall burn with fire”; KJV “burn in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.”