4:8 “‘Then he must take up all the fat from the sin offering bull: 1 the fat covering the entrails 2 and all the fat surrounding the entrails, 3 4:9 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys) 4 4:10 – just as it is taken from the ox of the peace offering sacrifice 5 – and the priest must offer them up in smoke on the altar of burnt offering.
4:19 “‘Then the priest 6 must take all its fat 7 and offer the fat 8 up in smoke on the altar.
1 tn Heb “all the fat of the bull of the sin offering he shall take up from it.”
2 tc The MT has here the preposition עַל (’al, “on, upon” [i.e., “which covers on the entrails,” as awkward in Hebrew as it is in English]), but Smr, LXX, Syriac, and Targums read אֶת (’et), which is what would be expected (i.e., “which covers the entrails”; cf. Lev 3:3, 9, 14). It may have been mistakenly inserted here under the influence of “on (עַל) the entrails” at the end of the verse.
3 tn Heb “and all the fat on the entrails.” The fat layer that covers the entrails as a whole (i.e., “that covers the entrails”) is different from the fat that surrounds and adheres to the various organs (“on the entrails,” i.e., surrounding them; J. Milgrom, Leviticus [AB], 1:205-7).
4 tn Heb “and the protruding lobe on the liver on the kidneys he shall remove it.”
5 tn Heb “taken up from”; KJV, ASV “taken off from”; NAB, NASB, NIV, NRSV “removed.” See the notes on Lev 3:3-4 above (cf. also 3:9-10, 14-15).
6 tn Heb “Then he”; the referent has been specified in the translation for clarity. Based on the parallel statement in 4:10 and 4:31, it is the priest who performs this action rather than the person who brought the offering.
7 tn Heb “take up all its fat from it”; NASB “shall remove all its fat from it.”
sn See the full discussion of the fat regulations in Lev 4:8-9 above.
8 tn Heb “it”; the referent (the fat) has been specified in the translation for clarity. Only the fat is meant here, since the “rest” of the bull is mentioned in v. 21.