1 tn Heb “To your generations.”
2 tn The Piel (v. 2) and Hiphil (v. 3) forms of the verb קָדַשׁ (qadash) appear to be interchangeable in this context. Both mean “to consecrate” (Heb “make holy [or “sacred”]”).
3 tn Heb “and his impurity [is] on him”; NIV “is ceremonially unclean”; NAB, NRSV “while he is in a state of uncleanness.”
4 sn Regarding the “cut off” penalty, see the note on Lev 7:20. Cf. the interpretive translation of TEV “he can never again serve at the altar.”
5 tn Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 17:3, etc.), but with a negative command it means “No man” (see B. A. Levine, Leviticus [JPSTC], 147).
6 sn The diseases and discharges mentioned here are those described in Lev 13-15.
7 tn Heb “And the one.”
8 tn Heb “in all unclean of a person/soul”; for the Hebrew term נֶפֶשׁ (nefesh) meaning “a [dead] person,” see the note on Lev 19:28.
9 tn Heb “or a man who goes out from him a lying of seed.”
10 tn Heb “which there shall be uncleanness to him.”
11 tn The Hebrew term for “person” here is אָדָם (adam, “human being”), which could either a male or a female person.
12 tn Heb “to all his impurity.” The phrase refers to the impurity of the person whom the man touches to become unclean (see the previous clause). To clarify this, the translation uses “that person’s” rather than “his.”
13 sn The phrase “any of these” refers back to the unclean things touched in vv. 4b-5.