22:22 “‘You must not present to the Lord something blind, or with a broken bone, or mutilated, or with a running sore, 4 or with a festering eruption, or with a feverish rash. 5 You must not give any of these as a gift 6 on the altar to the Lord. 22:23 As for an ox 7 or a sheep with a limb too long or stunted, 8 you may present it as a freewill offering, but it will not be acceptable for a votive offering. 9
1 tn The meaning of the expression לְפַלֵּא־נֶדֶר (lÿfalle’-neder) rendered here “for a special votive offering” is much debated. Some take it as an expression for fulfilling a vow, “to fulfill a vow” (e.g., HALOT 927-28 s.v. פלא piel and NASB; cf. NAB, NRSV “in fulfillment of a vow”) or, alternatively, “to make a vow” or “for making a vow” (HALOT 928 s.v. פלא piel [II פלא]). Perhaps it refers to the making a special vow, from the verb פָלַא (pala’, “to be wonderful, to be remarkable”); cf. J. Milgrom, Numbers (JPSTC), 44. B. A. Levine, Leviticus (JPSTC), 151 and 193, suggests that this is a special term for “setting aside a votive offering” (related to פָלָה [palah, “to set aside”]). In general, the point of the expression seems to be that this sacrifice arises as a special gift to God out of special circumstances in the life of the worshiper.
2 tn Heb “for acceptance”; NAB “if it is to find acceptance.”
3 tn Heb “all/any flaw shall not be in it.”
4 tn Or perhaps “a wart” (cf. NIV; HALOT 383 s.v. יַבֶּלֶת, but see the remarks in J. E. Hartley, Leviticus [WBC], 358).
5 sn See the note on Lev 21:20 above.
6 sn This term for offering “gift” is explained in the note on Lev 1:9.
7 tn Heb “And an ox.”
8 tn Heb “and stunted” (see HALOT 1102 s.v. I קלט).
9 sn The freewill offering was voluntary, so the regulations regarding it were more relaxed. Once a vow was made, the paying of it was not voluntary (see B. A. Levine, Leviticus [JPSTC], 151-52, for very helpful remarks on this verse).