1 tn Grk “an hour.”
2 tn “Here” is not in the Greek text but is supplied to conform to contemporary English idiom.
3 sn See also John 4:27.
4 tn Or “as.” The object-complement construction implies either “as” or “to be.”
5 tn This is a double accusative construction of object and complement with τοιούτους (toioutous) as the object and the participle προσκυνοῦντας (proskunounta") as the complement.
sn The Father wants such people as his worshipers. Note how the woman has been concerned about where people ought to worship, while Jesus is concerned about who people ought to worship.
6 tn Or “reside.”
7 sn Such branches are gathered up and thrown into the fire. The author does not tell who it is who does the gathering and throwing into the fire. Although some claim that realized eschatology is so prevalent in the Fourth Gospel that no references to final eschatology appear at all, the fate of these branches seems to point to the opposite. The imagery is almost certainly that of eschatological judgment, and recalls some of the OT vine imagery which involves divine rejection and judgment of disobedient Israel (Ezek 15:4-6, 19:12).
8 tn Grk “they gather them up and throw them into the fire, and they are burned.”