John 1:51

1:51 He continued, “I tell all of you the solemn truth – you will see heaven opened and the angels of God ascending and descending on the Son of Man.”

John 6:31

6:31 Our ancestors ate the manna in the wilderness, just as it is written, ‘He gave them bread from heaven to eat.’”

John 6:38

6:38 For I have come down from heaven not to do my own will but the will of the one who sent me.

John 6:41

6:41 Then the Jews who were hostile to Jesus began complaining about him because he said, “I am the bread that came down from heaven,”

John 6:50

6:50 This is the bread that has come down from heaven, so that a person may eat from it and not die.

tn Grk “and he said to him.”

tn Grk “Truly, truly, I say to you.”

sn The title Son of Man appears 13 times in John’s Gospel. It is associated especially with the themes of crucifixion (3:14; 8:28), revelation (6:27; 6:53), and eschatological authority (5:27; 9:35). The title as used in John’s Gospel has for its background the son of man figure who appears in Dan 7:13-14 and is granted universal regal authority. Thus for the author, the emphasis in this title is not on Jesus’ humanity, but on his heavenly origin and divine authority.

tn Or “forefathers”; Grk “fathers.”

sn A quotation from Ps 78:24 (referring to the events of Exod 16:4-36).

tn Grk “Then the Jews.” In NT usage the term ᾿Ιουδαῖοι (Ioudaioi) may refer to the entire Jewish people, the residents of Jerusalem and surrounding territory, the authorities in Jerusalem, or merely those who were hostile to Jesus. (For further information see R. G. Bratcher, “‘The Jews’ in the Gospel of John,” BT 26 [1975]: 401-9.) Here the translation restricts the phrase to those Jews who were hostile to Jesus (cf. BDAG 479 s.v. ᾿Ιουδαῖος 2.e.β), since the “crowd” mentioned in 6:22-24 was almost all Jewish (as suggested by their addressing Jesus as “Rabbi” (6:25). Likewise, the designation “Judeans” does not fit here because the location is Galilee rather than Judea.

tn Or “Here.”

tn Grk “someone” (τις, tis).