Job 13:24

13:24 Why do you hide your face

and regard me as your enemy?

Job 15:27

15:27 Because he covered his face with fat,

and made his hips bulge with fat,

Job 16:16

16:16 my face is reddened because of weeping,

and on my eyelids there is a deep darkness,

Job 26:9

26:9 He conceals the face of the full moon,

shrouding it with his clouds.

Job 30:10

30:10 They detest me and maintain their distance; 10 

they do not hesitate to spit in my face.


sn The anthropomorphism of “hide the face” indicates a withdrawal of favor and an outpouring of wrath (see Ps 30:7 [8]; Isa 54:8; Ps 27:9). Sometimes God “hides his face” to make himself invisible or aloof (see 34:29). In either case, if God covers his face it is because he considers Job an enemy – at least this is what Job thinks.

sn This verse tells us that he is not in any condition to fight, because he is bloated and fat from luxurious living.

tn D. W. Thomas defends a meaning “cover” for the verb עָשָׂה (’asah). See “Translating Hebrew `asah,” BT 17 [1966]: 190-93.

tn The term פִּימָה (pimah), a hapax legomenon, is explained by the Arabic faima, “to be fat.” Pope renders this “blubber.” Cf. KJV “and maketh collops of fat on his flanks.”

tn An intensive form, a Qetaltal form of the root חָמַר (khamar, “red”) is used here. This word has as probable derivatives חֹמֶר (khomer, “[red] clay”) and חֲמוֹר (khamor, “[red] ass”) and the like. Because of the weeping, his whole complexion has been reddened (the LXX reads “my belly”).

sn A. B. Davidson (Job, 122) notes that spontaneous and repeated weeping is one of the symptoms of elephantiasis.

sn See Job 3:5. Just as joy brings light and life to the eyes, sorrow and suffering bring darkness. The “eyelids” here would be synecdoche, reflecting the whole facial expression as sad and sullen.

tn The verb means “to hold; to seize,” here in the sense of shutting up, enshrouding, or concealing.

tc The MT has כִסֵּה (khisseh), which is a problematic vocalization. Most certainly כֵּסֶה (keseh), alternative for כֶּסֶא (kese’, “full moon”) is intended here. The MT is close to the form of “throne,” which would be כִּסֵּא (kisse’, cf. NLT “he shrouds his throne with his clouds”). But here God is covering the face of the moon by hiding it behind clouds.

10 tn Heb “they are far from me.”