1:18 While this one was still speaking another messenger arrived and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house,
4:16 It stands still, 1
but I cannot recognize 2 its appearance;
an image is before my eyes,
and I hear a murmuring voice: 3
36:2 “Be patient 4 with me a little longer
and I will instruct you,
for I still have words to speak on God’s behalf. 5
1 tc The LXX has the first person of the verb: “I arose and perceived it not, I looked and there was no form before my eyes; but I only heard a breath and a voice.”
2 tn The imperfect verb is to be classified as potential imperfect. Eliphaz is unable to recognize the figure standing before him.
3 sn The colon reads “a silence and a voice I hear.” Some have rendered it “there is a silence, and then I hear.” The verb דָּמַם (damam) does mean “remain silent” (Job 29:21; 31:34) and then also “cease.” The noun דְּמָמָה (dÿmamah, “calm”) refers to the calm after the storm in Ps 107:29. Joined with the true object of the verb, “voice,” it probably means something like stillness or murmuring or whispering here. It is joined to “voice” with a conjunction, indicating that it is a hendiadys, “murmur and a voice” or a “murmuring voice.”
4 tn The verb כָּתַּר (kattar) is the Piel imperative; in Hebrew the word means “to surround” and is related to the noun for crown. But in Syriac it means “to wait.” This section of the book of Job will have a few Aramaic words.
5 tn The Hebrew text simply has “for yet for God words.”