8:17 The Lord says, 1
“Yes indeed, 2 I am sending an enemy against you
that will be like poisonous snakes which cannot be charmed away. 3
And they will inflict fatal wounds on you.” 4
30:17 Yes, 5 I will restore you to health.
I will heal your wounds.
I, the Lord, affirm it! 6
For you have been called an outcast,
Zion, whom no one cares for.”
48:36 So my heart moans for Moab
like a flute playing a funeral song.
Yes, like a flute playing a funeral song,
my heart moans for the people of Kir Heres.
For the wealth they have gained will perish.
1 tn These words which are at the end of the Hebrew verse are brought forward to show at the outset the shift in speaker.
2 tn Heb “Indeed [or For] behold!” The translation is intended to convey some of the connection that is suggested by the Hebrew particle כִּי (ki) at the beginning of the verse.
3 tn Heb “I am sending against you snakes, poisonous ones which cannot be charmed.” In the light of the context literal snakes are scarcely meant. So the metaphor is turned into a simile to prevent possible confusion. For a similar metaphorical use of animals for enemies see 5:6.
4 tn Heb “they will bite you.” There does not appear to be any way to avoid the possible confusion that literal snakes are meant here except to paraphrase. Possibly one could say “And they will attack you and ‘bite’ you,” but the enclosing of the word “bite” in quotations might lead to even further confusion.
5 tn Again the particle כִּי (ki) appears to be intensive rather than causal. Compare the translator’s note on v. 12. It is possible that it has an adversative sense as an implicit contrast with v. 13 which expresses these concepts in the negative (cf. BDB 474 s.v. כִּי 3.e for this use in statements which are contextually closer to one another).
6 tn Heb “Oracle of the