Jeremiah 6:20

6:20 I take no delight ¹  when they offer up to me ² 

frankincense that comes from Sheba

or sweet-smelling cane imported from a faraway land.

I cannot accept the burnt offerings they bring me.

I get no pleasure from the sacrifices they offer to me.’ ³ 

Jeremiah 7:21

7:21 The Lord said to the people of Judah, ⁴  “The Lord God of Israel who rules over all ⁵  says: ‘You might as well go ahead and add the meat of your burnt offerings to that of the other sacrifices and eat it, too! ⁶ 

Jeremiah 17:26

17:26 Then people will come here from the towns in Judah, from the villages surrounding Jerusalem, from the territory of Benjamin, from the western foothills, from the southern hill country, and from the southern part of Judah. They will come bringing offerings to the temple of the Lord: burnt offerings, sacrifices, grain offerings, and incense along with their thank offerings. ⁷ 

Jeremiah 19:5

19:5 They have built places here ⁸  for worship of the god Baal so that they could sacrifice their children as burnt offerings to him in the fire. Such sacrifices ⁹  are something I never commanded them to make! They are something I never told them to do! Indeed, such a thing never even entered my mind!

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¹ tn Heb “To what purpose is it to me?” The question is rhetorical and expects a negative answer.

² tn The words “when they offer up to me” are not in the text but are implicit from the following context. They are supplied in the translation for clarity.

³ tn Heb “Your burnt offerings are not acceptable and your sacrifices are not pleasing to me.” “The shift from “your” to “their” is an example of the figure of speech (apostrophe) where the speaker turns from talking about someone to addressing him/her directly. Though common in Hebrew style, it is not common in English. The shift to the third person in the translation is an accommodation to English style.

⁴ tn The words “The Lord said to the people of Judah” are not in the text but are implicit in the shift in addressee between vv. 16-20 and vv. 21-26.

⁵ tn Heb “Yahweh of armies, the God of Israel.”

sn See the study notes on 2:19 and 7:3.

⁶ tn Heb “Add your burnt offerings to your [other] sacrifices and eat the meat!” See the following sn for explanation. This is an example of the rhetorical use of the imperative for a sarcastic challenge. Cf. GKC 324 §110.a; cf. Amos 4:4, “Go to Bethel and sin!”

sn All of the burnt offering, including the meat, was to be consumed on the altar (e.g., Lev 1:6-9). The meat of the other sacrifices could be eaten by the priest who offered the sacrifice and the person who brought it (e.g., Lev 7:16-18, 32). Since, however, the people of Judah were making a mockery of the sacrificial system by offering sacrifices while disobeying the law, the Lord rejected the sacrifices (cf. 6:20). Since they were violating the moral law they might as well go ahead and violate the cultic law by eating the meat dedicated to God because he rejected it anyway.

⁷ tn Heb “There will come from the cities of Judah and from the environs of Jerusalem and from…those bringing…incense and those bringing thank offerings.” This sentence has been restructured from a long complex original to conform to contemporary English style.

⁸ tn The word “here” is not in the text. However, it is implicit from the rest of the context. It is supplied in the translation for clarity.

⁹ tn The words “such sacrifices” are not in the text. The text merely says “to burn their children in the fire as burnt offerings to Baal which I did not command.” The command obviously refers not to the qualification “to Baal” but to burning the children in the fire as burnt offerings. The words are supplied in the translation to avoid a possible confusion that the reference is to sacrifices to Baal. Likewise the words should not be translated so literally that they leave the impression that God never said anything about sacrificing their children to other gods. The fact is he did. See Lev 18:21; Deut 12:30; 18:10.