49:20 So listen to what I, the Lord, have planned against Edom,
what I intend to do to 1 the people who live in Teman. 2
Their little ones will be dragged off.
I will completely destroy their land because of what they have done. 3
50:45 So listen to what I, the Lord, have planned against Babylon,
what I intend to do to the people who inhabit the land of Babylonia. 4
Their little ones will be dragged off.
I will completely destroy their land because of what they have done.
51:12 Give the signal to attack Babylon’s wall! 5
Bring more guards! 6
Post them all around the city! 7
Put men in ambush! 8
For the Lord will do what he has planned.
He will do what he said he would do to the people of Babylon. 9
1 tn Heb “Therefore listen to the plan of the
2 sn Teman here appears to be a poetic equivalent for Edom, a common figure of speech in Hebrew poetry where the part is put for the whole. “The people of Teman” is thus equivalent to all the people of Edom.
3 tn Heb “They will surely drag them off, namely the young ones of the flock. He will devastate their habitation [or their sheepfold] on account of them.” The figure of the lion among the flock of sheep appears to be carried on here where the people are referred to as a flock and their homeland is referred to as a sheepfold. It is hard, however, to carry the figure over here into the translation, so the figures have been interpreted instead. Both of these last two sentences are introduced by a formula that indicates a strong affirmative oath (i.e., they are introduced by אִם לֹא [’im lo’; cf. BDB 50 s.v. אִם 1.b(2)]). The subject of the verb “they will drag them off” is the indefinite third plural which may be taken as a passive in English (cf. GKC 460 §144.g). The subject of the last line is the
4 tn The words “of Babylonia” are not in the text but are implicit from the context. They have been supplied in the translation to clarify the referent.
sn The verbs in vv. 22-25 are all descriptive of the present, but all of this is really to take place in the future. Hebrew poetry has a way of rendering future actions as though they were already accomplished. The poetry of this section makes it difficult, however, to render the verbs as future as the present translation has regularly done.
5 tn Heb “Raise a banner against the walls of Babylon.”
6 tn Heb “Strengthen the watch.”
7 tn Heb “Station the guards.”
8 tn Heb “Prepare ambushes.”
sn The commands are here addressed to the kings of the Medes to fully blockade the city by posting watchmen and setting men in ambush to prevent people from escaping from the city (cf. 2 Kgs 25:4).
9 tn Heb “For the