4:30 And you, Zion, city doomed to destruction, 1
you accomplish nothing 2 by wearing a beautiful dress, 3
decking yourself out in jewels of gold,
and putting on eye shadow! 4
You are making yourself beautiful for nothing.
Your lovers spurn you.
They want to kill you. 5
10:9 Hammered-out silver is brought from Tarshish 6
and gold is brought from Uphaz 7 to cover those idols. 8
They are the handiwork of carpenters and goldsmiths. 9
They are clothed in blue and purple clothes. 10
They are all made by skillful workers. 11
1 tn Heb “And you that are doomed to destruction.” The referent is supplied from the following context and the fact that Zion/Jerusalem represents the leadership which was continually making overtures to foreign nations for help.
2 tn Heb “What are you accomplishing…?” The rhetorical question assumes a negative answer, made clear by the translation in the indicative.
3 tn Heb “clothing yourself in scarlet.”
4 tn Heb “enlarging your eyes with antimony.” Antimony was a black powder used by women as eyeliner to make their eyes look larger.
5 tn Heb “they seek your life.”
6 tc Two Qumran scrolls of Jeremiah (4QJera and 4QJerb) reflect a Hebrew text that is very different than the traditional MT from which modern Bibles have been translated. The Hebrew text in these two manuscripts is similar to that from which LXX was translated. This is true both in small details and in major aspects where the LXX differs from MT. Most notably, 4QJera, 4QJerb and LXX present a version of Jeremiah about 13% shorter than the longer version found in MT. One example of this shorter text is Jer 10:3-11 in which MT and 4QJera both have all nine verses, while LXX and 4QJerb both lack vv. 6-8 and 10, which extol the greatness of God. In addition, the latter part of v. 9 is arranged differently in LXX and 4QJerb. The translation here follows MT which is supported by 4QJera.
7 tn This is a place of unknown location. It is mentioned again in Dan 10:5. Many emend the word to “Ophir” following the Syriac version and the Aramaic Targum. Ophir was famous for its gold (cf. 1 Kgs 9:28; Job 28:16).
8 tn The words “to cover those idols” are not in the text but are implicit from the context. They are supplied in the translation for clarity.
9 tn The words “They are” are not in the text. The text reads merely, “the work of the carpenter and of the hands of the goldsmith.” The words are supplied in the translation for clarity.
10 tn Heb “Blue and purple their clothing.”
11 sn There is an ironic pun in this last line. The Hebrew word translated “skillful workers” is the same word that is translated “wise people” in v. 7. The artisans do their work skillfully but they are not “wise.”