Jeremiah 4:1

4:1 “If you, Israel, want to come back,” says the Lord,

“if you want to come back to me

you must get those disgusting idols out of my sight

and must no longer go astray.

Jeremiah 23:20

23:20 The anger of the Lord will not turn back

until he has fully carried out his intended purposes.

In days to come

you people will come to understand this clearly.

Jeremiah 51:31

51:31 One runner after another will come to the king of Babylon.

One messenger after another will come bringing news.

They will bring news to the king of Babylon

that his whole city has been captured.


tn Or “If you, Israel, want to turn [away from your shameful ways (those described in 3:23-25)]…then you must turn back to me.” Or perhaps, “Israel, you must turn back…Yes, you must turn back to me.”

tn Heb “disgusting things.”

tn Or possibly, “If you get those disgusting idols out of my sight, you will not need to flee.” This is less probable because the normal meaning of the last verb is “to wander,” “ to stray.”

tn Heb “until he has done and until he has carried out the purposes of his heart.”

tn Heb “in the latter days.” However, as BDB 31 s.v. אַחֲרִית b suggests, the meaning of this idiom must be determined from the context. Sometimes it has remote, even eschatological, reference and other times it has more immediate reference as it does here and in Jer 30:23 where it refers to the coming days of Babylonian conquest and exile.

tn The translation is intended to reflect a Hebrew construction where a noun functions as the object of a verb from the same root word (the Hebrew cognate accusative).

tn Heb “Runner will run to meet runner and…” The intent is to portray a relay of runners carrying the news that follows on in vv. 31d-33 to the king of Babylon. The present translation attempts to spell out the significance.

tn Heb “Runner will run to meet runner and messenger to meet messenger to report to the king of Babylon that his city has been taken in [its] entirety.” There is general agreement among the commentaries that the first two lines refer to messengers converging on the king of Babylon from every direction bringing news the sum total of which is reported in the lines that follow. For the meaning of the last phrase see BDB 892 s.v. קָצֶה 3 and compare the usage in Gen 19:4 and Isa 56:11. The sentence has been broken down and restructured to better conform with contemporary English style.