Jeremiah 36:23

36:23 As soon as Jehudi had read three or four columns ¹  of the scroll, the king ²  would cut them off with a penknife ³  and throw them on the fire in the firepot. He kept doing so until the whole scroll was burned up in the fire. ⁴ 

Jeremiah 37:21

37:21 Then King Zedekiah ordered that Jeremiah be committed to the courtyard of the guardhouse. He also ordered that a loaf of bread ⁵  be given to him every day from the baker’s street until all the bread in the city was gone. So Jeremiah was kept ⁶  in the courtyard of the guardhouse.

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¹ tn Heb “doors.” This is the only time the word “door” is used in this way but all the commentaries and lexicons agree that it means “columns.” The meaning is figurative based on the similarity of shape.

² tn Heb “he.” The majority of commentaries and English versions are agreed that “he” is the king. However, since a penknife (Heb “a scribe’s razor”) is used to cut the columns off, it is possible that Jehudi himself did it. However, even if Jehudi himself did it, he was acting on the king’s orders.

³ sn Heb “a scribe’s razor.” There is some irony involved here since a scribe’s razor was used to trim the sheets to be sewn together, scrape them in preparation for writing, and to erase errors. What was normally used to prepare the scroll was used to destroy it.

⁴ tn Heb “until the whole scroll was consumed upon the fire which was in the fire pot.”

⁵ tn Heb “And/Then King Zedekiah ordered and they committed Jeremiah to [or deposited…in] the courtyard of the guardhouse and they gave to him a loaf of bread.” The translation has been structured the way it has to avoid the ambiguous “they” which is the impersonal subject which is sometimes rendered passive in English (cf. GKC 460 §144.d). This text also has another example of the vav (ו) + infinitive absolute continuing a finite verbal form (וְנָתֹן [vÿnaton] = “and they gave”; cf. GKC 345 §113.y and see Jer 32:44; 36:23).

⁶ tn Heb “Stayed/Remained/ Lived.”