3:2 “Look up at the hilltops and consider this. 1
You have had sex with other gods on every one of them. 2
You waited for those gods like a thief lying in wait in the desert. 3
You defiled the land by your wicked prostitution to other gods. 4
13:27 People of Jerusalem, 5 I have seen your adulterous worship,
your shameless prostitution to, and your lustful pursuit of, other gods. 6
I have seen your disgusting acts of worship 7
on the hills throughout the countryside.
You are doomed to destruction! 8
How long will you continue to be unclean?’”
1 tn Heb “and see.”
2 tn Heb “Where have you not been ravished?” The rhetorical question expects the answer “nowhere,” which suggests she has engaged in the worship of pagan gods on every one of the hilltops.
3 tn Heb “You sat for them [the lovers, i.e., the foreign gods] beside the road like an Arab in the desert.”
4 tn Heb “by your prostitution and your wickedness.” This is probably an example of hendiadys where, when two nouns are joined by “and,” one expresses the main idea and the other qualifies it.
5 tn Heb “Jerusalem.” This word has been pulled up from the end of the verse to help make the transition. The words “people of” have been supplied in the translation here to ease the difficulty mentioned earlier of sustaining the personification throughout.
6 tn Heb “[I have seen] your adulteries, your neighings, and your shameless prostitution.” The meanings of the metaphorical references have been incorporated in the translation for the sake of clarity for readers of all backgrounds.
sn The sentence is rhetorically loaded. It begins with three dangling objects of the verb all describing their adulterous relationship with the false gods under different figures and which are resumed later under the words “your disgusting acts.” The Hebrew sentence reads: “Your adulteries, your neighings, your shameful prostitution, upon the hills in the fields I have seen your disgusting acts.” This sentence drips with explosive disgust at their adulterous betrayal.
7 tn Heb “your disgusting acts.” This word is almost always used of idolatry or of the idols themselves. See BDB 1055 s.v. שִׁקֻּוּץ and Deut 29:17 and Jer 4:1; 7:30.
8 tn Heb “Woe to you!”
sn See Jer 4:13, 31; 6:4; 10:19 for usage, and the notes on 4:13 and 10:19.