Jeremiah 2:29

2:29 “Why do you try to refute me?¹

All of you have rebelled against me,”

says the Lord.

Jeremiah 46:15

46:15 Why will your soldiers² be defeated?³

They will not stand because I, the Lord, will thrust⁴ them down.

Jeremiah 9:12

9:12 I said,⁵

“Who is wise enough to understand why this has happened?⁶

Who has a word from the Lord that can explain it?⁷

Why does the land lie in ruins?

Why is it as scorched as a desert through which no one travels?”

Jeremiah 44:7

44:7 “So now the Lord, the God who rules over all, the God of Israel,⁸ asks, ‘Why will you do such great harm to yourselves? Why should every man, woman, child, and baby of yours be destroyed from the midst of Judah? Why should you leave yourselves without a remnant?

¹sn This is still part of the Lord’s case against Israel. See 2:9 for the use of the same Hebrew verb. The Lord here denies their counter claims that they do not deserve to be punished.

²tn The word translated “soldiers” (אַבִּירִים, ’abbirim) is not the Hebrew word that has been used of soldiers elsewhere in these oracles (גִּבּוֹרִים, gibborim). It is an adjective used as a noun that can apply to animals, i.e., of a bull (Ps 50:13) or a stallion (Judg 5:22). Moreover, the form is masculine plural and the verbs are singular. Hence, many modern commentaries and English versions follow the redivision of the first line presupposed by the Greek version, “Apis has fled” (נָס חַף, nas khaf) and see this as a reference to the bull god of Memphis. However, the noun is used of soldiers in Lam 1:15 and the plural could be the distributive plural, i.e., each and every one (cf. GKC 464 §145.l and compare usage in Gen 27:29).

³tn The Hebrew word used here only occurs here (in the Niphal) and in Prov 28:3 (in the Qal) where it refers to a rain that beats down grain. That idea would fit nicely with the idea of the soldiers being beaten down, or defeated. It is possible that the rarity of this verb (versus the common verb נוּס, nus, “flee”) and the ready identification of Apis with the bull calf (אַבִּיר, ’abbir) has led to the reading of the Greek text (so C. von Orelli, Jeremiah, 327). The verbs in this verse and the following are in the perfect tense but should be understood as prophetic perfects since the text is dealing with what will happen when Nebuchadnezzar comes into Egypt. The text of vv. 18-24 shows a greater mixture with some perfects and some imperfects, sometimes even within the same verse (e.g., v. 22).

⁴tn Heb “the Lord will thrust them down.” However, the Lord is speaking (cf. clearly in v. 18), so the first person is adopted for the sake of consistency. This has been a consistent problem in the book of Jeremiah where the prophet is so identified with the word of the Lord that he sometimes uses the first person and sometimes the third. It creates confusion for the average reader who is trying to follow the flow of the argument and has been shifted to the first person like this on a number of occasions. TEV and CEV have generally adopted the same policy as have some other modern English versions at various points.

⁵tn The words, “I said” are not in the text. It is not clear that a shift in speaker has taken place. However, the words of the verse are very unlikely to be a continuation of the Lord’s threat. It is generally assumed that these are the words of Jeremiah and that a dialogue is going on between him and the Lord in vv. 9-14. That assumption is accepted here.

⁶tn Heb “Who is the wise man that he may understand this?”

⁷tn Heb “And [who is the man] to whom the mouth of the Lord has spoken that he may explain it?”

⁸tn Heb “Yahweh, the God of armies, the God of Israel.” Compare 35:17; 38:17 and for the title “God of armies” see the study note on 2:19.