Judges 4:17

4:17 Now Sisera ran away on foot to the tent of Jael, wife of Heber the Kenite, for King Jabin of Hazor and the family of Heber the Kenite had made a peace treaty.

Judges 8:27

8:27 Gideon used all this to make an ephod, which he put in his hometown of Ophrah. All the Israelites prostituted themselves to it by worshiping it there. It became a snare to Gideon and his family.

Judges 9:1

Abimelech Murders His Brothers

9:1 Now Abimelech son of Jerub-Baal went to Shechem to see his mother’s relatives. He said to them and to his mother’s entire extended family,

Judges 9:16

9:16 “Now, if you have shown loyalty and integrity when you made Abimelech king, if you have done right to Jerub-Baal and his family, if you have properly repaid him 10 

Judges 16:31

16:31 His brothers and all his family 11  went down and brought him back. 12  They buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had led 13  Israel for twenty years.


map For location see Map1-D2; Map2-D3; Map3-A2; Map4-C1.

tn Heb “for there was peace between.”

tn Heb “made it into.”

sn In Exod 28:4-6 and several other texts an ephod is described as a priestly or cultic garment. In some cases an ephod is used to obtain a divine oracle (1 Sam 23:9; 30:7). Here the ephod is made of gold and is described as being quite heavy (70-75 lbs?). Some identify it as an idol, but it was more likely a cultic object fashioned in the form of a garment which was used for oracular purposes. For discussion of the ephod in the OT, see C. F. Burney, Judges, 236-43, and R. de Vaux, Ancient Israel, 349-52.

tn Heb “Israel” (a collective singular).

tn The words “by worshiping it” are supplied in the translation for clarity.

tn Heb “brothers.”

tn Heb “to all the extended family of the house of the father of his mother.”

tn Heb “house.”

10 tn Heb “if according to the deeds of his hands you have done to him.”

11 tn Heb “and all the house of his father.”

12 tn Heb “and lifted him up and brought up.”

13 tn Traditionally, “judged.”