In earlier times he 3 humiliated
the land of Zebulun,
and the land of Naphtali; 4
but now he brings honor 5
to the way of the sea,
the region beyond the Jordan,
and Galilee of the nations. 6
41:2 Who stirs up this one from the east? 7
Who 8 officially commissions him for service? 9
He hands nations over to him, 10
and enables him to subdue 11 kings.
He makes them like dust with his sword,
like windblown straw with his bow. 12
1 sn In the Hebrew text (BHS) the chapter division comes one verse later than in the English Bible; 9:1 (8:23 HT). Thus 9:2-21 in the English Bible = 9:1-20 in the Hebrew text. Beginning with 10:1 the verse numbers in the English Bible and the Hebrew Bible are again the same.
2 tn The Hebrew text reads, “Indeed there is no gloom for the one to whom there was anxiety for her.” The feminine singular pronominal suffix “her” must refer to the land (cf. vv. 22a, 23b). So one could translate, “Indeed there will be no gloom for the land which was anxious.” In this case the statement introduces the positive message to follow. Some assume an emendation of לֹא (lo’, “no”) to לוֹ (lo, “to him”) and of לָהּ (lah, “to her”) to לוֹ (lo, “to him”), yielding this literal reading: “indeed there is gloom for him, for the one to whom there was anxiety for him.” In this case the statement concludes the preceding description of judgment.
3 tn The Lord must be understood as the subject of the two verbs in this verse.
4 sn The statement probably alludes to the Assyrian conquest of Israel in ca. 734-733
5 tn Heb Just as in earlier times he humiliated…, [in] the latter times he has brought honor.” The main verbs in vv. 1b-4 are Hebrew perfects. The prophet takes his rhetorical stance in the future age of restoration and describes future events as if they have already occurred. To capture the dramatic effect of the original text, the translation uses the English present or present perfect.
6 sn These three geographical designations may refer to provinces established by the Assyrians in 734-733
7 sn The expression this one from the east refers to the Persian conqueror Cyrus, as later texts indicate (see 44:28-45:6; 46:11; 48:14-16).
8 tn The interrogative particle is understood by ellipsis.
9 tn Heb “[in] righteousness called him to his foot.”
10 tn Heb “he [the Lord] places before him [Cyrus] nations.”
11 tn The verb יַרְדְּ (yardÿ) is an otherwise unattested Hiphil form from רָדָה (radah, “rule”). But the Hiphil makes no sense with “kings” as object; one must understand an ellipsis and supply “him” (Cyrus) as the object. The Qumran scroll 1QIsaa has יוֹרִד (yorid), which appears to be a Hiphil form from יָרַד (yarad, “go down”). Others suggest reading יָרֹד (yarod), a Qal form from רָדַד (radad, “beat down”).
12 sn The point is that they are powerless before Cyrus’ military power and scatter before him.