13:14 Like a frightened gazelle 3
or a sheep with no shepherd,
each will turn toward home, 4
each will run to his homeland.
22:13 But look, there is outright celebration! 5
You say, “Kill the ox and slaughter the sheep,
eat meat and drink wine.
Eat and drink, for tomorrow we die!” 6
65:10 Sharon 7 will become a pasture for sheep,
and the Valley of Achor 8 a place where cattle graze; 9
they will belong to my people, who seek me. 10
1 tn Heb “and all the hills which were hoed with a hoe, you will not go there [for] fear of the thorns and briers.”
2 tn Heb “and it will become a pasture for cattle and a trampling place for sheep.”
sn At this point one is able to summarize the content of the “sign” (vv. 14-15) as follows: A young woman known to be present when Isaiah delivered this message to Ahaz (perhaps a member of the royal family or the prophetess mentioned in 8:3) would soon give birth to a boy whom the mother would name Immanuel, “God is with us.” Eventually Immanuel would be forced to eat sour milk and honey, which would enable him to make correct moral decisions. How would this situation come about and how would it constitute a sign? Before this situation developed, the Israelites and Syrians would be defeated. But then the Lord would usher in a period of time unlike any since the division of the kingdom almost 200 years before. The Assyrians would overrun the land, destroy the crops, and force the people to subsist on goats’ milk and honey. At that time, as the people saw Immanuel eating his sour milk and honey, the Davidic family would be forced to acknowledge that God was indeed with them. He was present with them in the Syrian-Israelite crisis, fully capable of rescuing them; but he was also present with them in judgment, disciplining them for their lack of trust. The moral of the story is quite clear: Failure to appropriate God’s promises by faith can turn potential blessing into disciplinary judgment.
3 tn Or “like a gazelle being chased.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
4 tn Heb “his people” (cf. KJV, NASB, NIV, NRSV) or “his nation” (cf. TEV “their own countries”).
5 tn Heb “happiness and joy.”
6 tn The prophet here quotes what the fatalistic people are saying. The introductory “you say” is supplied in the translation for clarification; the concluding verb “we die” makes it clear the people are speaking. The six verbs translated as imperatives are actually infinitives absolute, functioning here as finite verbs.
7 sn Sharon was a plain located to the west, along the Mediterranean coast north of Joppa and south of Carmel.
8 sn The Valley of Achor (“Achor” means “trouble” in Hebrew) was the site of Achan’s execution. It was located to the east, near Jericho.
9 tn Heb “a resting place for cattle”; NASB, NIV “for herds.”
10 tn Heb “for my people who seek me.”