4:1 Seven women will grab hold of
one man at that time. 1
They will say, “We will provide 2 our own food,
we will provide 3 our own clothes;
but let us belong to you 4 –
take away our shame!” 5
44:5 One will say, ‘I belong to the Lord,’
and another will use 6 the name ‘Jacob.’
One will write on his hand, ‘The Lord’s,’
and use the name ‘Israel.’” 7
60:5 Then you will look and smile, 8
you will be excited and your heart will swell with pride. 9
For the riches of distant lands 10 will belong to you
and the wealth of nations will come to you.
1 tn Or “in that day” (ASV).
sn The seven to one ratio emphasizes the great disparity that will exist in the population due to the death of so many men in battle.
2 tn Heb “eat” (so NASB, NIV, NRSV); CEV “buy.”
3 tn Heb “wear” (so NASB, NRSV); NCV “make.”
4 tn Heb “only let your name be called over us.” The Hebrew idiom “call the name over” indicates ownership. See 2 Sam 12:28, and BDB 896 s.v. I ָקרָא Niph. 2.d.(4). The language reflects the cultural reality of ancient Israel, where women were legally the property of their husbands.
5 sn This refers to the humiliation of being unmarried and childless. The women’s words reflect the cultural standards of ancient Israel, where a woman’s primary duties were to be a wife and mother.
6 tn The Hebrew text has a Qal verb form, “and another will call by the name of Jacob.” With support from Symmachus (an ancient Greek textual witness), some read the Niphal, “and another will be called by the name of Jacob.”
7 tn Heb “and by the name of Israel he will title.” Some, with support from several ancient versions, prefer to change the Piel (active) verb form to a Pual (passive), “and he will be titled by the name of Israel.”
8 tn Or “shine,” or “be radiant” (NAB, NASB, NIV, NRSV).
9 tn Heb “and it will tremble and be wide, your heart.”
10 tn Heb “the wealth of the sea,” i.e., wealth that is transported from distant lands via the sea.