4:1 Seven women will grab hold of
one man at that time. 1
They will say, “We will provide 2 our own food,
we will provide 3 our own clothes;
but let us belong to you 4 –
take away our shame!” 5
26:11 O Lord, you are ready to act, 6
but they don’t even notice.
They will see and be put to shame by your angry judgment against humankind, 7
yes, fire will consume your enemies. 8
61:7 Instead of shame, you will get a double portion; 9
instead of humiliation, they will rejoice over the land they receive. 10
Yes, 11 they will possess a double portion in their land
and experience lasting joy.
1 tn Or “in that day” (ASV).
sn The seven to one ratio emphasizes the great disparity that will exist in the population due to the death of so many men in battle.
2 tn Heb “eat” (so NASB, NIV, NRSV); CEV “buy.”
3 tn Heb “wear” (so NASB, NRSV); NCV “make.”
4 tn Heb “only let your name be called over us.” The Hebrew idiom “call the name over” indicates ownership. See 2 Sam 12:28, and BDB 896 s.v. I ָקרָא Niph. 2.d.(4). The language reflects the cultural reality of ancient Israel, where women were legally the property of their husbands.
5 sn This refers to the humiliation of being unmarried and childless. The women’s words reflect the cultural standards of ancient Israel, where a woman’s primary duties were to be a wife and mother.
6 tn Heb “O Lord, your hand is lifted up.”
7 tn Heb “They will see and be ashamed of zeal of people.” Some take the prefixed verbs as jussives and translate the statement as a prayer, “Let them see and be put to shame.” The meaning of the phrase קִנְאַת־עָם (qin’at-’am, “zeal of people”) is unclear. The translation assumes that this refers to God’s angry judgment upon people. Another option is to understand the phrase as referring to God’s zealous, protective love of his covenant people. In this case one might translate, “by your zealous devotion to your people.”
8 tn Heb “yes, fire, your enemies, will consume them.” Many understand the prefixed verb form to be jussive and translate, “let [fire] consume” (cf. NAB, NIV, NRSV). The mem suffixed to the verb may be enclitic; if a pronominal suffix, it refers back to “your enemies.”
9 tn Heb “instead of your shame, a double portion.”
10 tn Heb “and [instead of] humiliation they will rejoice [over] their portion.” The term תָחָת (takhat, “instead of”) is understood by ellipsis (note the preceding line).
11 tn Heb “therefore” (so KJV, NASB); NIV “and so.”