23:9 The Lord who commands armies planned it –
to dishonor the pride that comes from all her beauty, 1
to humiliate all the dignitaries of the earth.
40:6 A voice says, “Cry out!”
Another asks, 2 “What should I cry out?”
The first voice responds: 3 “All people are like grass, 4
and all their promises 5 are like the flowers in the field.
51:18 There was no one to lead her
among all the children she bore;
there was no one to take her by the hand
among all the children she raised.
1 tn Heb “the pride of all the beauty.”
2 tn Heb “and he says.” Apparently a second “voice” responds to the command of the first “voice.”
3 tn The words “the first voice responds” are supplied in the translation for clarification. The first voice tells the second one what to declare.
4 tn Heb “all flesh is grass.” The point of the metaphor is explained in v. 7.
5 tn Heb “and all his loyalty.” The antecedent of the third masculine suffix is בָּשָׂר (basar, “flesh”), which refers collectively to mankind. The LXX, apparently understanding the antecedent as “grass,” reads “glory,” but חֶסֶד (khesed) rarely, if ever, has this nuance. The normal meaning of חֶסֶד (“faithfulness, loyalty, devotion”) fits very well in the argument. Human beings and their faithfulness (verbal expressions of faithfulness are specifically in view; cf. NRSV “constancy”) are short-lived and unreliable, in stark contrast to the decrees and promises of the eternal God.