2:3 many peoples will come and say,
“Come, let us go up to the Lord’s mountain,
to the temple of the God of Jacob,
so 1 he can teach us his requirements, 2
and 3 we can follow his standards.” 4
For Zion will be the center for moral instruction; 5
the Lord will issue edicts from Jerusalem. 6
2:4 He will judge disputes between nations;
he will settle cases for many peoples.
They will beat their swords into plowshares, 7
and their spears into pruning hooks. 8
Nations will not take up the sword against other nations,
and they will no longer train for war.
30:26 The light of the full moon will be like the sun’s glare
and the sun’s glare will be seven times brighter,
like the light of seven days, 9
when the Lord binds up his people’s fractured bones 10
and heals their severe wound. 11
1 tn The prefixed verb form with simple vav (ו) introduces a purpose/result clause after the preceding prefixed verb form (probably to be taken as a cohortative; see IBHS 650 §39.2.2a).
2 tn Heb “his ways.” In this context God’s “ways” are the standards of moral conduct he decrees that people should live by.
3 tn The cohortative with vav (ו) after the prefixed verb form indicates the ultimate purpose/goal of their action.
4 tn Heb “walk in his ways.”
5 tn Heb “for out of Zion will go instruction.”
6 tn Heb “the word of the Lord from Jerusalem.”
7 sn Instead of referring to the large plow as a whole, the plowshare is simply the metal tip which actually breaks the earth and cuts the furrow.
8 sn This implement was used to prune the vines, i.e., to cut off extra leaves and young shoots (H. Wildberger, Isaiah, 1:93; M. Klingbeil, NIDOTTE 1:1117-18). It was a short knife with a curved hook at the end sharpened on the inside like a sickle. Breaking weapons and fashioning agricultural implements indicates a transition from fear and stress to peace and security.
9 sn Light here symbolizes restoration of divine blessing and prosperity. The number “seven” is used symbolically to indicate intensity. The exact meaning of the phrase “the light of seven days” is uncertain; it probably means “seven times brighter” (see the parallel line).
10 tn Heb “the fracture of his people” (so NASB).
sn The Lord is here compared to a physician setting a broken bone in a bandage or cast.
11 tn Heb “the injury of his wound.” The joining of synonyms emphasizes the severity of the wound. Another option is to translate, “the wound of his blow.” In this case the pronominal suffix might refer to the Lord, not the people, yielding the translation, “the wound which he inflicted.”