Hebrews 4:7

4:7 So God ¹  again ordains a certain day, “Today,” speaking through David ²  after so long a time, as in the words quoted before, ³  “O, that today you would listen as he speaks! ⁴  Do not harden your hearts.”

Hebrews 5:12

5:12 For though you should in fact be teachers by this time, ⁵  you need someone to teach you the beginning elements of God’s utterances. ⁶  You have gone back to needing ⁷  milk, not ⁸  solid food.

Hebrews 7:3

7:3 Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time.

Hebrews 9:28

9:28 so also, after Christ was offered once to bear the sins of many, ⁹  to those who eagerly await him he will appear a second time, not to bear sin ¹⁰  but to bring salvation. ¹¹ 

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¹ tn Grk “he”; the referent (God) has been specified in the translation for clarity.

² sn Ps 95 does not mention David either in the text or the superscription. It is possible that the writer of Hebrews is attributing the entire collection of psalms to David (although some psalms are specifically attributed to other individuals or groups).

³ tn Grk “as it has been said before” (see Heb 3:7).

⁴ tn Grk “today if you hear his voice.”

⁵ tn Grk “because of the time.”

⁶ tn Grk “the elements of the beginning of the oracles of God.”

⁷ tn Grk “you have come to have a need for.”

⁸ tc ‡ Most texts, including some early and important ones (א² A B* D Ψ 0122 0278 1881 Ï sy Cl), have καί (kai, “and”) immediately preceding οὐ (ou, “not”), but other equally significant witnesses (Ì⁴⁶ א* B² C 33 81 1739 lat Or Did) lack the conjunction. As it was a natural tendency for scribes to add a coordinating conjunction, the καί appears to be a motivated reading. On balance, it is probably best to regard the shorter reading as authentic. NA²⁷ has καί in brackets, indicating doubts as to its authenticity.

⁹ sn An allusion to Isa 53:12.

¹⁰ tn Grk “without sin,” but in context this does not refer to Christ’s sinlessness (as in Heb 4:15) but to the fact that sin is already dealt with by his first coming.

¹¹ tn Grk “for salvation.” This may be construed with the verb “await” (those who wait for him to bring them salvation), but the connection with “appear” (as in the translation) is more likely.