Hebrews 2:3
2:3 how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,
Hebrews 2:11
2:11 For indeed he who makes holy and those being made holy all have the same origin, 1 and so 2 he is not ashamed to call them brothers and sisters, 3
Hebrews 3:17
3:17 And against whom was God 4 provoked for forty years? Was it not those who sinned, whose dead bodies fell in the wilderness? 5
Hebrews 4:6
4:6 Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.
Hebrews 6:4
6:4 For it is impossible in the case of those who have once been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit,
Hebrews 6:7
6:7 For the ground that has soaked up the rain that frequently falls on 6 it and yields useful vegetation for those who tend it receives a blessing from God.
Hebrews 7:25
7:25 So he is able to save completely those who come to God through him, because he always lives to intercede for them.
Hebrews 9:13
9:13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled consecrated them and provided ritual purity, 7
Hebrews 11:6
11:6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him.
Hebrews 12:11
12:11 Now all discipline seems painful at the time, not joyful. 8 But later it produces the fruit of peace and righteousness 9 for those trained by it.
Hebrews 12:19
12:19 and the blast of a trumpet and a voice uttering words 10 such that those who heard begged to hear no more. 11
Hebrews 13:11
13:11 For the bodies of those animals whose blood the high priest brings 12 into the sanctuary as an offering for sin are burned outside the camp.
1 tn Grk “are all from one.”
2 tn Grk “for which reason.”
3 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.
4 tn Grk “he”; in the translation the referent (God) has been specified for clarity.
5 sn An allusion to God’s judgment pronounced in Num 14:29, 32.
6 tn Grk “comes upon.”
7 tn Grk “for the purifying of the flesh.” The “flesh” here is symbolic of outward or ritual purity in contrast to inner purity, that of the conscience (cf. Heb 9:9).
8 tn Grk “all discipline at the time does not seem to be of joy, but of sorrow.”
9 tn Grk “the peaceful fruit of righteousness.”
10 tn Grk “a voice of words.”
11 tn Grk “a voice…from which those who heard begged that a word not be added to them.”
12 tn Grk “whose blood is brought by the high priest.”