Hebrews 2:11
2:11 For indeed he who makes holy and those being made holy all have the same origin, 1 and so 2 he is not ashamed to call them brothers and sisters, 3
Hebrews 7:25
7:25 So he is able to save completely those who come to God through him, because he always lives to intercede for them.
Hebrews 8:4
8:4 Now if he were on earth, he would not be a priest, since there are already priests who offer 4 the gifts prescribed by the law.
Hebrews 8:13
8:13 When he speaks of a new covenant, 5 he makes the first obsolete. Now what is growing obsolete and aging is about to disappear. 6
Hebrews 10:5
10:5 So when he came into the world, he said, “Sacrifice and offering you did not desire, but a body you prepared for me.
Hebrews 10:9
10:9 then he says, “Here I am: I have come to do your will.” 7 He does away with 8 the first to establish the second.
Hebrews 11:6
11:6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him.
Hebrews 11:19
11:19 and he reasoned 9 that God could even raise him from the dead, and in a sense 10 he received him back from there.
Hebrews 11:21
11:21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff. 11
Hebrews 13:23
13:23 You should know that 12 our brother Timothy has been released. If he comes soon, he will be with me when I see you. 13
1 tn Grk “are all from one.”
2 tn Grk “for which reason.”
3 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.
4 tn Grk “there are those who offer.”
5 tn Grk “when he says, ‘new,’” (referring to the covenant).
6 tn Grk “near to disappearing.”
7 tc The majority of mss, especially the later ones (א2 0278vid 1739 Ï lat), have ὁ θεός (Jo qeo", “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so Ì46 א* A C D K P Ψ 33 1175 1881 2464 al). The longer reading is a palpable corruption, apparently motivated in part by the wording of Ps 40:8 (39:9 LXX) and by the word order of this same verse as quoted in Heb 10:7.
8 tn Or “abolishes.”
9 tn Grk “having reasoned,” continuing the ideas of v. 17.
10 tn Grk “in/by a symbol.”
11 tn Grk “worshiped on the top of his staff,” a quotation from Gen 47:31 (LXX).
12 tn Grk “Know that” (an imperative).
13 tn Grk “has been released, with whom, if he comes soon, I will see you.”