16:1 Now Sarai, 4 Abram’s wife, had not given birth to any children, 5 but she had an Egyptian servant 6 named Hagar. 7
27:30 Isaac had just finished blessing Jacob, and Jacob had scarcely left 8 his father’s 9 presence, when his brother Esau returned from the hunt. 10
Jacob had twelve sons:
1 tn Heb “on/in the seventh day.”
2 tn Heb “his work which he did [or “made”].”
3 tn The Hebrew term שָׁבַּת (shabbat) can be translated “to rest” (“and he rested”) but it basically means “to cease.” This is not a rest from exhaustion; it is the cessation of the work of creation.
4 tn The disjunctive clause signals the beginning of a new episode in the story.
5 sn On the cultural background of the story of Sarai’s childlessness see J. Van Seters, “The Problem of Childlessness in Near Eastern Law and the Patriarchs of Israel,” JBL 87 (1968): 401-8.
6 tn The Hebrew term שִׁפְחָה (shifkhah, translated “servant” here and in vv. 2, 3, 5, 6, and 8) refers to a menial female servant.
7 sn The passage records the birth of Ishmael to Abram through an Egyptian woman. The story illustrates the limits of Abram’s faith as he tries to obtain a son through social custom. The barrenness of Sarai poses a challenge to Abram’s faith, just as the famine did in chap. 12. As in chap. 12, an Egyptian figures prominently. (Perhaps Hagar was obtained as a slave during Abram’s stay in Egypt.)
8 tn The use of the infinitive absolute before the finite form of the verb makes the construction emphatic.
9 tn Heb “the presence of Isaac his father.” The repetition of the proper name (“Isaac”) was
10 tn Heb “and Esau his brother came from his hunt.”
11 tn Heb “and Reuben went and lay with.” The expression “lay with” is a euphemism for having sexual intercourse.
sn Reuben’s act of having sexual relations with Bilhah probably had other purposes than merely satisfying his sexual desire. By having sex with Bilhah, Reuben (Leah’s oldest son) would have prevented Bilhah from succeeding Rachel as the favorite wife, and by sleeping with his father’s concubine he would also be attempting to take over leadership of the clan – something Absalom foolishly attempted later on in Israel’s history (2 Sam 16:21-22).