19:9 “Out of our way!” 1 they cried, and “This man came to live here as a foreigner, 2 and now he dares to judge us! 3 We’ll do more harm 4 to you than to them!” They kept 5 pressing in on Lot until they were close enough 6 to break down the door.
20:6 Then in the dream God replied to him, “Yes, I know that you have done this with a clear conscience. 7 That is why I have kept you 8 from sinning against me and why 9 I did not allow you to touch her.
1 tn Heb “approach out there” which could be rendered “Get out of the way, stand back!”
2 tn Heb “to live as a resident alien.”
3 tn Heb “and he has judged, judging.” The infinitive absolute follows the finite verbal form for emphasis. This emphasis is reflected in the translation by the phrase “dares to judge.”
4 tn The verb “to do wickedly” is repeated here (see v. 7). It appears that whatever “wickedness” the men of Sodom had intended to do to Lot’s visitors – probably nothing short of homosexual rape – they were now ready to inflict on Lot.
5 tn Heb “and they pressed against the man, against Lot, exceedingly.”
6 tn Heb “and they drew near.”
7 tn Heb “with the integrity of your heart.”
8 tn Heb “and I, even I, kept you.”
9 tn Heb “therefore.”
10 tn Heb “Is he not rightly named Jacob?” The rhetorical question, since it expects a positive reply, has been translated as a declarative statement.
11 sn He has tripped me up. When originally given, the name Jacob was a play on the word “heel” (see Gen 25:26). The name (since it is a verb) probably means something like “may he protect,” that is, as a rearguard, dogging the heels. This name was probably chosen because of the immediate association with the incident of grabbing the heel. Esau gives the name “Jacob” a negative connotation here, the meaning “to trip up; to supplant.”