Genesis 18:8

18:8 Abraham ¹  then took some curds and milk, along with the calf that had been prepared, and placed the food ²  before them. They ate while ³  he was standing near them under a tree.

Genesis 19:3

19:3 But he urged ⁴  them persistently, so they turned aside with him and entered his house. He prepared a feast for them, including bread baked without yeast, and they ate.

Genesis 24:54

24:54 After this, he and the men who were with him ate a meal and stayed there overnight. ⁵ 

When they got up in the morning, he said, “Let me leave now so I can return to my master.” ⁶ 

Genesis 27:25

27:25 Isaac ⁷  said, “Bring some of the wild game for me to eat, my son. ⁸  Then I will bless you.” ⁹  So Jacob ¹⁰  brought it to him, and he ate it. He also brought him wine, and Isaac ¹¹  drank.

Genesis 27:33

27:33 Isaac began to shake violently ¹²  and asked, “Then who else hunted game and brought it to me? I ate all of it just before you arrived, and I blessed him. ¹³  He will indeed be blessed!”

Genesis 37:20

37:20 Come now, let’s kill him, throw him into one of the cisterns, and then say that a wild ¹⁴  animal ate him. Then we’ll see how his dreams turn out!” ¹⁵ 

Genesis 39:6

39:6 So Potiphar ¹⁶  left ¹⁷  everything he had in Joseph’s care; ¹⁸  he gave no thought ¹⁹  to anything except the food he ate. ²⁰ 

Now Joseph was well built and good-looking. ²¹ 

Genesis 47:22

47:22 But he did not purchase the land of the priests because the priests had an allotment from Pharaoh and they ate from their allotment that Pharaoh gave them. That is why they did not sell their land.

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¹ tn Heb “he”; the referent (Abraham) has been specified in the translation for clarity.

² tn The words “the food” are supplied in the translation for stylistic reasons. In the Hebrew text the verb has no stated object.

³ tn The disjunctive clause is a temporal circumstantial clause subordinate to the main verb.

⁴ tn The Hebrew verb פָּצַר (patsar, “to press, to insist”) ironically foreshadows the hostile actions of the men of the city (see v. 9, where the verb also appears). The repetition of the word serves to contrast Lot to his world.

⁵ tn Heb “And they ate and drank, he and the men who [were] with him and they spent the night.”

⁶ tn Heb “Send me away to my master.”

⁷ tn Heb “and he said”; the referent (Isaac) has been specified in the translation for clarity.

⁸ tn Heb “Bring near to me and I will eat of the wild game, my son.” Following the imperative, the cohortative with the prefixed conjunction indicates purpose or result.

⁹ tn Heb “so that my soul may bless you.” The presence of נַפְשִׁי (nafshi, “my soul”) as subject emphasizes Isaac’s heartfelt desire to do this. The conjunction indicates that the ritual meal must be first eaten before the formal blessing may be given.

¹⁰ tn Heb “and he brought”; the referent (Jacob) has been specified in the translation for clarity.

¹¹ tn Heb “and he drank”; the referent (Isaac) has been specified in the translation for clarity.

¹² tn Heb “and Isaac trembled with a great trembling to excess.” The verb “trembled” is joined with a cognate accusative, which is modified by an adjective “great,” and a prepositional phrase “to excess.” All of this is emphatic, showing the violence of Isaac’s reaction to the news.

¹³ tn Heb “Who then is he who hunted game and brought [it] to me so that I ate from all before you arrived and blessed him?”

¹⁴ tn The Hebrew word can sometimes carry the nuance “evil,” but when used of an animal it refers to a dangerous wild animal.

¹⁵ tn Heb “what his dreams will be.”

¹⁶ tn Heb “he”; the referent (Potiphar) has been specified in the translation for clarity.

¹⁷ sn The Hebrew verb translated left indicates he relinquished the care of it to Joseph. This is stronger than what was said earlier. Apparently Potiphar had come to trust Joseph so much that he knew it was in better care with Joseph than with anyone else.

¹⁸ tn Heb “hand.” This is a metonymy for being under the control or care of Joseph.

¹⁹ tn Heb “did not know.”

²⁰ sn The expression except the food he ate probably refers to Potiphar’s private affairs and should not be limited literally to what he ate.

²¹ tn Heb “handsome of form and handsome of appearance.” The same Hebrew expressions were used in Gen 29:17 for Rachel.