29:35 She became pregnant again and had another son. She said, “This time I will praise the Lord.” That is why she named him Judah. 5 Then she stopped having children.
1 tn Heb “look.” The particle הִנֵּה (hinneh) introduces the foundational clause for the imperative to follow.
2 tn Heb “enter to.” The expression is a euphemism for sexual relations (also in v. 4).
sn The Hebrew expression translated have sexual relations with does not convey the intimacy of other expressions, such as “so and so knew his wife.” Sarai simply sees this as the social custom of having a child through a surrogate. For further discussion see C. F. Fensham, “The Son of a Handmaid in Northwest Semitic,” VT 19 (1969): 312-21.
3 tn Heb “perhaps I will be built from her.” Sarai hopes to have a family established through this surrogate mother.
4 tn Heb “listened to the voice of,” which is an idiom meaning “obeyed.”
sn Abram did what Sarai told him. This expression was first used in Gen 3:17 of Adam’s obeying his wife. In both cases the text highlights weak faith and how it jeopardized the plan of God.
5 sn The name Judah (יְהוּדָה, yÿhudah) means “he will be praised” and reflects the sentiment Leah expresses in the statement recorded earlier in the verse. For further discussion see W. F. Albright, “The Names ‘Israel’ and ‘Judah’ with an Excursus on the Etymology of Todah and Torah,” JBL 46 (1927): 151-85; and A. R. Millard, “The Meaning of the Name Judah,” ZAW 86 (1974): 216-18.
6 tn Heb “she”; the referent (Rachel) has been specified in the translation for clarity.
7 tn Heb “let it not be hot in the eyes of my lord.” This idiom refers to anger, in this case as a result of Rachel’s failure to stand in the presence of her father as a sign of respect.
8 tn Heb “I am unable to rise.”
9 tn Heb “the way of women is to me.” This idiom refers to a woman’s menstrual period.
10 tn The word “thoroughly” is not in the Hebrew text, but is implied.