Galatians 3:15

Inheritance Comes from Promises and not Law

3:15 Brothers and sisters, ¹  I offer an example from everyday life: ²  When a covenant ³  has been ratified, ⁴  even though it is only a human contract, no one can set it aside or add anything to it.

Galatians 3:21

3:21 Is the law therefore opposed to the promises of God? ⁵  Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law. ⁶ 

Galatians 6:8

6:8 because the person who sows to his own flesh ⁷  will reap corruption ⁸  from the flesh, ⁹  but the one who sows to the Spirit will reap eternal life from the Spirit.

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¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:11.

² tn Grk “I speak according to man,” referring to the illustration that follows.

³ tn The same Greek word, διαθήκη (diaqhkh), can mean either “covenant” or “will,” but in this context the former is preferred here because Paul is discussing in vv. 16-18 the Abrahamic covenant.

⁴ tn Or “has been put into effect.”

⁵ tc The reading τοῦ θεοῦ (tou qeou, “of God”) is well attested in א A C D (F G read θεοῦ without the article) Ψ 0278 33 1739 1881 Ï lat sy co. However, Ì⁴⁶ B d Ambst lack the words. Ì⁴⁶ and B perhaps should not to be given as much weight as they normally are, since the combination of these two witnesses often produces a secondary shorter reading against all others. In addition, one might expect that if the shorter reading were original other variants would have crept into the textual tradition early on. But 104 (a.d. 1087) virtually stands alone with the variant τοῦ Χριστοῦ (tou Cristou, “of Christ”). Nevertheless, if τοῦ θεοῦ were not part of the original text, it is the kind of variant that would be expected to show up early and often, especially in light of Paul’s usage elsewhere (Rom 4:20; 2 Cor 1:20). A slight preference should be given to the τοῦ θεοῦ over the omission. NA²⁷ rightly places the words in brackets, indicating doubts as to their authenticity.

⁶ tn Or “have been based on the law.”

⁷ tn BDAG 915 s.v. σάρξ 2.c.α states: “In Paul’s thought esp., all parts of the body constitute a totality known as σ. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ…Gal 5:13, 24;…Opp. τὸ πνεῦμα…Gal 3:3; 5:16, 17ab; 6:8ab.”

⁸ tn Or “destruction.”

⁹ tn See the note on the previous occurrence of the word “flesh” in this verse.