Ezekiel 8:6

8:6 He said to me, “Son of man, do you see what they are doing – the great abominations that the people of Israel are practicing here, to drive me far from my sanctuary? But you will see greater abominations than these!”

Ezekiel 16:27

16:27 So see here, I have stretched out my hand against you and cut off your rations. I have delivered you into the power of those who hate you, the daughters of the Philistines, who were ashamed by your obscene conduct.

Ezekiel 16:49

16:49 “‘See here – this was the iniquity of your sister Sodom: She and her daughters had majesty, abundance of food, and enjoyed carefree ease, but they did not help the poor and needy.

Ezekiel 23:22

23:22 “Therefore, Oholibah, this is what the sovereign Lord says: Look here, I am about to stir up against you the lovers with whom you were disgusted; I will bring them against you from every side:

Ezekiel 23:28

23:28 “For this is what the sovereign Lord says: Look here, I am about to deliver you over to those whom you hate, to those with whom you were disgusted.

Ezekiel 47:13

Boundaries for the Land

47:13 This is what the sovereign Lord says: “Here are the borders you will observe as you allot the land to the twelve tribes of Israel. (Joseph will have two portions.)


tn Heb “house.”

tn Or “guilt.”

tn Heb “strengthen the hand of.”

tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb.

tn Heb “I am giving you into the hand of.”

tc This translation follows the reading זֶה (zeh) instead of גֵּה (geh), a nonexistent word, as supported by the LXX.

tn Or “territory”; see D. I. Block, Ezekiel (NICOT), 2:715.

tc The grammar is awkward, though the presence of these words is supported by the versions. L. C. Allen (Ezekiel [WBC], 2:274) suggests that it is an explanatory gloss.

sn One portion for Ephraim, the other for Manasseh (Gen 48:17-20).