Ezekiel 8:3

8:3 He stretched out the form of a hand and grabbed me by a lock of hair on my head. Then a wind lifted me up between the earth and sky and brought me to Jerusalem by means of divine visions, to the door of the inner gate which faces north where the statue which provokes to jealousy was located.

Ezekiel 8:16

8:16 Then he brought me to the inner court of the Lord’s house. Right there at the entrance to the Lord’s temple, between the porch and the altar, were about twenty-five men with their backs to the Lord’s temple, facing east – they were worshiping the sun toward the east!

Ezekiel 45:19

45:19 The priest will take some of the blood of the sin offering and place it on the doorpost of the temple, on the four corners of the ledge of the altar, and on the doorpost of the gate of the inner court.

Ezekiel 46:1

The Prince’s Offerings

46:1 “‘This is what the sovereign Lord says: The gate of the inner court that faces east 10  will be closed six working days, but on the Sabbath day it will be opened and on the day of the new moon it will be opened.


tn The Hebrew term is normally used as an architectural term in describing the pattern of the tabernacle or temple or a representation of it (see Exod 25:8; 1 Chr 28:11).

tn Or “spirit.” See note on “wind” in 2:2.

map For the location of Jerusalem see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

tn Or “image.”

tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something.

sn The priests prayed to God between the porch and the altar on fast days (Joel 2:17). This is the location where Zechariah was murdered (Matt 23:35).

tc The LXX reads “twenty” instead of twenty-five, perhaps because of the association of the number twenty with the Mesopotamian sun god Shamash.

tn Or “exactly twenty-five.”

sn The temple faced east.

tn Or “the sun god.”

sn The worship of astral entities may have begun during the reign of Manasseh (2 Kgs 21:5).

10 sn The east gate of the outer court was permanently closed (Ezek 44:2).