3:8 “I have made your face adamant 1 to match their faces, and your forehead hard to match their foreheads.
21:17 I too will clap my hands together,
I will exhaust my rage;
I the Lord have spoken.”
27:26 Your rowers have brought you into surging waters.
The east wind has wrecked you in the heart of the seas.
27:36 The traders among the peoples hiss at you;
you have become a horror, and will be no more.’”
28:5 By your great skill 7 in trade you have increased your wealth,
and your heart is proud because of your wealth.
28:19 All who know you among the peoples are shocked at you;
you have become terrified and will be no more.’”
48:23 “As for the rest of the tribes: From the east side to the west side, Benjamin will have one portion. 48:24 Next to the border of Benjamin, from the east side to the west side, Simeon will have one portion. 48:25 Next to the border of Simeon, from the east side to the west side, Issachar will have one portion. 48:26 Next to the border of Issachar, from the east side to the west side, Zebulun will have one portion. 48:27 Next to the border of Zebulun, from the east side to the west side, Gad will have one portion.
1 tn Heb “strong, resolute.”
2 tn Heb “the nakedness of a father one uncovers within you.” The ancient versions read the verb as plural (“they uncover”). If the singular is retained, it must be taken as indefinite and representative of the entire group. The idiomatic expression “uncover the nakedness” refers here to sexual intercourse (cf. Lev 18:6). To uncover a father’s nakedness could include sexual relations with one’s own mother (Lev 18:7), but more likely it refers to having intercourse with another wife of one’s father, such as a stepmother (Lev 18:8; cf. Gen 35:22; 49:4).
3 tn Heb “(one who is) unclean due to the impurity they humble within you.” The use of the verb “to humble” suggests that these men forced themselves upon women during menstruation. Having sexual relations with a woman during her period was forbidden by the Law (Lev 18:19; 20:18).
4 tn Heb “her cup.” A cup of intoxicating strong drink is used, here and elsewhere, as a metaphor for judgment because both leave one confused and reeling. (See Jer 25:15, 17, 28; Hab 2:16.) The cup of wrath is a theme also found in the NT (Mark 14:36).
5 tn Heb “in that day.”
6 tn See v. 17.
7 tn Or “wisdom.”
8 tn Heb “your mouth.”
9 tn Heb “and you multiplied against me your words.” The Hebrew verb occurs only here and in Prov 27:6, where it refers to the “excessive” kisses of an enemy. The basic idea of the verb appears to be “to be abundant.” Here it occurs in the causative (Hiphil) stem.
10 sn The tribes descended from Jacob’s maidservants are placed farthest from the sanctuary. See Gen 30.
11 sn The tribe from which the Davidic prince would come is given the most prestigious allotment (see Gen 49:8-12).