Ezekiel 13:10

13:10 “‘This is because they have led my people astray saying, “All is well,” ¹  when things are not well. When anyone builds a wall without mortar, ²  they coat it with whitewash.

Ezekiel 16:5

16:5 No eye took pity on you to do even one of these things for you to spare you; ³  you were thrown out into the open field ⁴  because you were detested on the day you were born.

Ezekiel 16:51

16:51 Samaria has not committed half the sins you have; you have done more abominable deeds than they did. ⁵  You have made your sisters appear righteous with all the abominable things you have done.

Ezekiel 22:25

22:25 Her princes ⁶  within her are like a roaring lion tearing its prey; they have devoured lives. They take away riches and valuable things; they have made many women widows ⁷  within it.

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¹ tn Or “peace.”

² tn The Hebrew word only occurs here in the Bible. According to L. C. Allen (Ezekiel [WBC], 1:202-3) it is also used in the Mishnah of a wall of rough stones without mortar. This fits the context here comparing the false prophetic messages to a nice coat of whitewash on a structurally unstable wall.

³ sn These verbs, “pity” and “spare,” echo the judgment oracles in 5:11; 7:4, 9; 8:18; 9:5, 10.

⁴ sn A similar concept is found in Deut 32:10.

⁵ tn Or “you have multiplied your abominable deeds beyond them.”

⁶ tn Heb “a conspiracy of her prophets is in her midst.” The LXX reads “whose princes” rather than “a conspiracy of prophets.” The prophets are mentioned later in the paragraph (v. 28). If one follows the LXX in verse 25, then five distinct groups are mentioned in vv. 25-29: princes, priests, officials, prophets, and the people of the land. For a defense of the Septuagintal reading, see L. C. Allen, Ezekiel (WBC), 2:32, and D. I. Block, Ezekiel (NICOT), 1:720, n. 4.

⁷ tn Heb “her widows they have multiplied.” The statement alludes to their murderous acts.