Exodus 22:9

22:9 In all cases of illegal possessions, ¹  whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says ‘This belongs to me,’ ²  the matter of the two of them will come before the judges, ³  and the one whom ⁴  the judges declare guilty ⁵  must repay double to his neighbor.

Exodus 23:12

23:12 For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant’s son and any hired help ⁶  may refresh themselves. ⁷ 

Exodus 34:20

34:20 Now the firstling ⁸  of a donkey you may redeem with a lamb, but if you do not redeem it, then break its neck. ⁹  You must redeem all the firstborn of your sons.

“No one will appear before me empty-handed. ¹⁰ 

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¹ tn Heb “concerning every kind [thing] of trespass.”

² tn The text simply has “this is it” (הוּא זֶה, hu’ zeh).

³ tn Again, or “God.”

⁴ tn This kind of clause Gesenius calls an independent relative clause – it does not depend on a governing substantive but itself expresses a substantival idea (GKC 445-46 §138.e).

⁵ tn The verb means “to be guilty” in Qal; in Hiphil it would have a declarative sense, because a causative sense would not possibly fit.

⁶ tn Heb “alien,” or “resident foreigner.” Such an individual would have traveled out of need and depended on the goodwill of the people around him. The rendering “hired help” assumes that the foreigner is mentioned in this context because he is working for an Israelite and will benefit from the Sabbath rest, along with his employer.

⁷ tn The verb is וְיִּנָּפֵשׁ (vÿyyinnafesh); it is related to the word usually translated “soul” or “life.”

⁸ tn Heb “and the one that opens [the womb of] the donkey.”

⁹ sn See G. Brin, “The Firstling of Unclean Animals,” JQR 68 (1971): 1-15.

¹⁰ tn The form is the adverb “empty.”