8:11 The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves – to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children, 1 and to confiscate their property. 8:12 This was to take place on a certain day throughout all the provinces of King Ahasuerus – namely, on the thirteenth day of the twelfth month (that is, the month of Adar). 8:13 A copy of the edict was to be presented as law throughout each and every province and made known to all peoples, so that the Jews might be prepared on that 2 day to avenge themselves from their enemies.
8:14 The couriers who were riding the royal horses went forth with the king’s edict without delay. 3 And the law was presented in Susa the citadel as well.
8:15 Now Mordecai went out from the king’s presence in purple and white royal attire, with a large golden crown and a purple linen mantle. The city of Susa shouted with joy. 4 8:16 For the Jews there was radiant happiness and joyous honor. 5 8:17 Throughout every province and throughout every city where the king’s edict and his law arrived, the Jews experienced happiness and joy, banquets and holidays. Many of the resident peoples 6 pretended 7 to be Jews, because the fear of the Jews had overcome them. 8
1 tn Heb “children and women.” As in 3:13, the translation follows contemporary English idiom, which reverses the order.
2 tn Heb “this” (so NASB); most English versions read “that” here for stylistic reasons.
3 tn Heb “making haste and hurrying”; KJV, ASV “being hastened and pressed.”
4 tn Heb “shouted and rejoiced.” The expression is a hendiadys (see the note on 5:10 for an explanation of this figure).
5 tn Heb “light and gladness and joy and honor” (so NASB). The present translation understands the four terms to be a double hendiadys.
6 tn Heb “peoples of the land” (so NASB); NIV “people of other nationalities”; NRSV “peoples of the country.”
7 tn Heb “were becoming Jews”; NAB “embraced Judaism.” However, the Hitpael stem of the verb is sometimes used of a feigning action rather than a genuine one (see, e.g., 2 Sam 13:5, 6), which is the way the present translation understands the use of the word here (cf. NEB “professed themselves Jews”; NRSV “professed to be Jews”). This is the only occurrence of this verb in the Hebrew Bible, so there are no exact parallels. However, in the context of v. 17 the motivation of their conversion (Heb “the fear of the Jews had fallen upon them”) should not be overlooked. The LXX apparently understood the conversion described here to be genuine, since it adds the words “they were being circumcised and” before “they became Jews.”
8 tn Heb “had fallen upon them” (so NRSV); NIV “had seized them.”