Esther 1:8

1:8 There were no restrictions on the drinking, for the king had instructed all of his supervisors that they should do as everyone so desired.

Esther 3:10

3:10 So the king removed his signet ring from his hand and gave it to Haman the son of Hammedatha, the Agagite, who was hostile toward the Jews.

Esther 5:4

5:4 Esther replied, “If the king is so inclined, let the king and Haman come today to the banquet that I have prepared for him.”

Esther 5:13

5:13 Yet all of this fails to satisfy me so long as I have to see Mordecai the Jew sitting at the king’s gate.”

Esther 7:10

7:10 So they hanged Haman on the very gallows that he had prepared for Mordecai. The king’s rage then abated.

Esther 9:14

9:14 So the king issued orders for this to be done. A law was passed in Susa, and the ten sons of Haman were hanged.

Esther 9:23

9:23 So the Jews committed themselves to continue what they had begun to do and to what Mordecai had written to them.

Esther 9:29

9:29 So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second letter about Purim.


tn Heb “the drinking was according to law; there was no one compelling.”

tn Heb “every chief of his house”; KJV “all the officers of his house”; NLT “his staff.”

tn Heb “according to the desire of man and man.”

sn Possessing the king’s signet ring would enable Haman to act with full royal authority. The king’s ring would be used to impress the royal seal on edicts, making them as binding as if the king himself had enacted them.

tn Heb “If upon the king it is good”; NASB “If it please the king.”

tc The LXX and the Syriac Peshitta omit the word “second.”