Ephesians 1:11

1:11 In Christ ¹  we too have been claimed as God’s own possession, ²  since we were predestined according to the one purpose of him who accomplishes all things according to the counsel of his will

Ephesians 2:12

2:12 that you were at that time without the Messiah, ³  alienated from the citizenship of Israel and strangers to the covenants of promise, ⁴  having no hope and without God in the world.

Ephesians 3:10

3:10 The purpose of this enlightenment is that ⁵  through the church the multifaceted wisdom ⁶  of God should now be disclosed to the rulers and the authorities in the heavenly realms.

Ephesians 4:13

4:13 until we all attain to the unity of the faith and of the knowledge of the Son of God – a mature person, attaining to ⁷  the measure of Christ’s full stature. ⁸ 

Ephesians 5:5

5:5 For you can be confident of this one thing: ⁹  that no person who is immoral, impure, or greedy (such a person is an idolater) has any inheritance in the kingdom of Christ and God.

Ephesians 6:6

6:6 not like those who do their work only when someone is watching ¹⁰  – as people-pleasers – but as slaves of Christ doing the will of God from the heart. ¹¹ 

Ephesians 6:13

6:13 For this reason, take up the full armor of God so that you may be able to stand your ground ¹²  on the evil day, and having done everything, to stand.

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¹ tn Grk “in whom,” as a continuation of the previous verse.

² tn Grk “we were appointed by lot.” The notion of the verb κληρόω (klhrow) in the OT was to “appoint a portion by lot” (the more frequent cognate verb κληρονομέω [klhronomew] meant “obtain a portion by lot”). In the passive, as here, the idea is that “we were appointed [as a portion] by lot” (BDAG 548 s.v. κληρόω 1). The words “God’s own” have been supplied in the translation to clarify this sense of the verb. An alternative interpretation is that believers receive a portion as an inheritance: “In Christ we too have been appointed a portion of the inheritance.” See H. W. Hoehner, Ephesians, 226-27, for discussion on this interpretive issue.

sn God’s own possession. Although God is not mentioned explicitly in the Greek text, it is clear from the context that he has chosen believers for himself. Just as with the nation Israel, the church is God’s chosen portion or possession (cf. Deut 32:8-9).

³ tn Or “without Christ.” Both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.” Because the context refers to ancient Israel’s messianic expectation, “Messiah” was employed in the translation at this point rather than “Christ.”

⁴ tn Or “covenants of the promise.”

⁵ tn Grk “that.” Verse 10 is a subordinate clause to the verb “enlighten” in v. 9.

⁶ tn Or “manifold wisdom,” “wisdom in its rich variety.”

⁷ tn The words “attaining to” were supplied in the translation to pick up the καταντήσωμεν (katanthswmen) mentioned earlier in the sentence and the εἰς (eis) which heads up this clause.

⁸ tn Grk “the measure of the stature of the fullness of Christ.” On this translation of ἡλικία (Jhlikia, “stature”) see BDAG 436 s.v. 3.

⁹ tn Grk “be knowing this.” See also 2 Pet 1:20 for a similar phrase: τοῦτο πρῶτον γινώσκοντες (touto prwton ginwskonte").

¹⁰ tn Grk “not according to eye-service.”

¹¹ tn Grk “from the soul.”

¹² tn The term ἀνθίστημι (anqisthmi) carries the idea of resisting or opposing something or someone (BDAG 80 s.v.). In Eph 6:13, when used in combination with στῆναι (sthnai; cf. also στῆτε [sthte] in v. 14) and in a context of battle imagery, it seems to have the idea of resisting, standing firm, and being able to stand your ground.