Deuteronomy 32:21-26

32:21 They have made me jealous with false gods,

enraging me with their worthless gods;

so I will make them jealous with a people they do not recognize,

with a nation slow to learn I will enrage them.

32:22 For a fire has been kindled by my anger,

and it burns to lowest Sheol;

it consumes the earth and its produce,

and ignites the foundations of the mountains.

32:23 I will increase their disasters,

I will use up my arrows on them.

32:24 They will be starved by famine,

eaten by plague, and bitterly stung;

I will send the teeth of wild animals against them,

along with the poison of creatures that crawl in the dust.

32:25 The sword will make people childless outside,

and terror will do so inside;

they will destroy both the young man and the virgin,

the infant and the gray-haired man.

The Weakness of Other Gods

32:26 “I said, ‘I want to cut them in pieces. 10 

I want to make people forget they ever existed.


sn They have made me jealous. The “jealousy” of God is not a spirit of pettiness prompted by his insecurity, but righteous indignation caused by the disloyalty of his people to his covenant grace (see note on the word “God” in Deut 4:24). The jealousy of Israel, however (see next line), will be envy because of God’s lavish attention to another nation. This is an ironic wordplay. See H. Peels, NIDOTTE 3:938-39.

tn Heb “what is not a god,” or a “nondeity.”

tn Heb “their empty (things).” The Hebrew term used here to refer pejoratively to the false gods is הֶבֶל (hevel, “futile” or “futility”), used frequently in Ecclesiastes (e.g., Eccl 1:1, “Futile! Futile!” laments the Teacher, “Absolutely futile! Everything is futile!”).

tn Heb “what is not a people,” or a “nonpeople.” The “nonpeople” (לֹא־עָם, lo-am) referred to here are Gentiles who someday would become God’s people in the fullest sense (cf. Hos 1:9; 2:23).

tn Heb “a foolish nation” (so KJV, NAB, NRSV); NIV “a nation that has no understanding”; NLT “I will provoke their fury by blessing the foolish Gentiles.”

tn Or “to the lowest depths of the earth”; cf. NAB “to the depths of the nether world”; NIV “to the realm of death below”; NLT “to the depths of the grave.”

sn Sheol refers here not to hell and hell-fire – a much later concept – but to the innermost parts of the earth, as low down as one could get. The parallel with “the foundations of the mountains” makes this clear (cf. Pss 9:17; 16:10; 139:8; Isa 14:9, 15; Amos 9:2).

tn Heb “upon them.”

tn The Hebrew term קֶטֶב (qetev) is probably metaphorical here for the sting of a disease (HALOT 1091-92 s.v.).

tn A verb is omitted here in the Hebrew text; for purposes of English style one suitable to the context is supplied.

10 tc The LXX reads “I said I would scatter them.” This reading is followed by a number of English versions (e.g., KJV, ASV, NIV, NCV, NRSV, NLT, CEV).