Deuteronomy 3:26

3:26 But the Lord was angry at me because of you and would not listen to me. Instead, he 1  said to me, “Enough of that! 2  Do not speak to me anymore about this matter.

Deuteronomy 5:1

The Opening Exhortation

5:1 Then Moses called all the people of Israel together and said to them: 3  “Listen, Israel, to the statutes and ordinances that I am about to deliver to you today; learn them and be careful to keep them!

Deuteronomy 9:1

Theological Justification of the Conquest

9:1 Listen, Israel: Today you are about to cross the Jordan so you can dispossess the nations there, people greater and stronger than you who live in large cities with extremely high fortifications. 4 

Deuteronomy 13:3

13:3 You must not listen to the words of that prophet or dreamer, 5  for the Lord your God will be testing you to see if you love him 6  with all your mind and being. 7 

Deuteronomy 33:7

Blessing on Judah

33:7 And this is the blessing 8  to Judah. He said,

Listen, O Lord, to Judah’s voice,

and bring him to his people.

May his power be great,

and may you help him against his foes.

1 tn Heb “the Lord.” For stylistic reasons the pronoun (“he”) has been used in the translation here.

2 tn Heb “much to you” (an idiom).

3 tn Heb “and Moses called to all Israel and he said to them”; NAB, NASB, NIV “Moses summoned (convened NRSV) all Israel.”

4 tn Heb “fortified to the heavens” (so NRSV); NLT “cities with walls that reach to the sky.” This is hyperbole.

5 tn Heb “or dreamer of dreams.” See note on this expression in v. 1.

6 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

7 tn Heb “all your heart and soul” (so NRSV, CEV, NLT); or “heart and being” (NCV “your whole being”). See note on the word “being” in Deut 6:5.

8 tn The words “the blessing” are supplied in the translation for clarity and stylistic reasons.