Deuteronomy 1:7

1:7 Get up now, ¹  resume your journey, heading for ²  the Amorite hill country, to all its areas ³  including the arid country, ⁴  the highlands, the Shephelah, ⁵  the Negev, ⁶  and the coastal plain – all of Canaan and Lebanon as far as the Great River, that is, the Euphrates.

Deuteronomy 1:41

Unsuccessful Conquest of Canaan

1:41 Then you responded to me and admitted, “We have sinned against the Lord. We will now go up and fight as the Lord our God has told us to do.” So you each put on your battle gear and prepared to go up to the hill country.

Deuteronomy 2:14

2:14 Now the length of time it took for us to go from Kadesh Barnea to the crossing of Wadi Zered was thirty-eight years, time for all the military men of that generation to die, just as the Lord had vowed to them.

Deuteronomy 4:1

The Privileges of the Covenant

4:1 Now, Israel, pay attention to the statutes and ordinances ⁷  I am about to teach you, so that you might live and go on to enter and take possession of the land that the Lord, the God of your ancestors, ⁸  is giving you.

Deuteronomy 5:24

5:24 You said, “The Lord our God has shown us his great glory ⁹  and we have heard him speak from the middle of the fire. It is now clear to us ¹⁰  that God can speak to human beings and they can keep on living.

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¹ tn Heb “turn”; NAB “Leave here”; NIV, TEV “Break camp.”

² tn Heb “go (to).”

³ tn Heb “its dwelling places.”

⁴ tn Heb “the Arabah” (so ASV, NAB, NIV, NRSV).

⁵ tn Heb “lowlands” (so TEV) or “steppes”; NIV, CEV, NLT “the western foothills.”

sn The Shephelah is the geographical region between the Mediterranean coastal plain and the Judean hill country.

⁶ sn The Hebrew term Negev means literally “desert” or “south” (so KJV, ASV). It refers to the area south of Beer Sheba and generally west of the Arabah Valley between the Dead Sea and the Gulf of Aqaba.

⁷ tn These technical Hebrew terms (חֻקִּים [khuqqim] and מִשְׁפָּטִים [mishpatim]) occur repeatedly throughout the Book of Deuteronomy to describe the covenant stipulations to which Israel had been called to subscribe (see, in this chapter alone, vv. 1, 5, 6, 8). The word חֻקִּים derives from the verb חֹק (khoq, “to inscribe; to carve”) and מִשְׁפָּטִים (mishpatim) from שָׁפַט (shafat, “to judge”). They are virtually synonymous and are used interchangeably in Deuteronomy.

⁸ tn Heb “fathers” (also in vv. 31, 37).

⁹ tn Heb “his glory and his greatness.”

¹⁰ tn Heb “this day we have seen.”